‘Indigenous Guyanese youth facing racism, human trafficking challenges.’

‘Indigenous Guyanese youth facing racism, human trafficking challenges’
By Michelle Loubon
Trinidad Express Newspapers | Oct 19, 2013 at 9:27 PM ECT

Unemployment and human trafficking are two of the major issues confronting indigenous youth in Guyana.

Michelle Williams, a youth leader among Guyana’s First Nation Peoples, made this comment during a 2013 panel discussion on International First Peoples at the University of Trinidad and Tobago (UTT) campus, O’Meara Road, Arima, campus earlier this month.

The theme of the conference was “Exploring Heritage, Consolidating Traditions and Creating A Legacy”.

The theme of the panel was “Youth, Gender and Elders of the First Peoples Communities”.

Williams said: “Our youths are finding it hard to get a job. There is human trafficking. Some of them are lured away with promises of good jobs. And they are often faced with a different dilemma when they are far away from home. Some opt to leave their homes and the capital of Georgetown and they are exposed to different threats.”

“They face other challenges like racism. They are called ‘bucks’. They do not mean Reebok. The Dutch called them buck because they are fleet footed. They say they move fast as a buck,” she added.

Apart from unemployment and human trafficking, Williams said there was the social problem of incest.

“Incest is taboo in Guyana. Cousin to cousin and they are having relationships. The Village Council has a role in ensuring it does not happen. Some youths feel there is no shame in doing it.”

Despite the challenges, Williams said: “It is important to work towards leaving a lasting legacy and creating a fortified regional approach to the treatment of First Nation peoples.”

At the end of her presentation, Williams presented documents on data about Guyana’s First Nation Peoples to Chief Ricardo Bharath, from the Santa Rosa First Peoples’ Community.

First Peoples hold the key: Protection of our natural environment.

First Peoples hold the key. Protection of our natural environment.
By Heather Dawn-Herrera
Trinidad Express Newspapers | Oct 17, 2013 at 12:58 AM ECT

As the events of Amerindian Heritage Week unfold we continue to be privy to smoke ceremonies, water rituals, and ceremonies to ancestral spirits of Anaparima or San Fernando Hill and much more. From the just concluded conference we learned much about the relationship between man and nature, how God manifests in all things natural.

The life of First Peoples the world over revolves around nature. In Central and South America, even as far as Australia, First Peoples are heavily dependent on nature. Here in Trinidad and Tobago, First Peoples have adapted to some extent to ways of life set upon us by our colonial past. Yet that is just on the face of things. Our First Peoples still practise their traditional ways of life as is evident in their contribution to our cuisine, spirituality, health and wellness of our natural environment, and much more.

My question is, is our natural environment being taken for granted in this modern day world even by our First Peoples?

As Dr Brinsley Samaroo observed at the conference, Nature was abundant before the coming of Europeans into the Caribbean. There was never a problem with lack of natural resources. There was generation and regeneration in the circle of life that our First Peoples lived.

Ricardo Bharath Hernandez Chief of the Santa Rosa First Peoples Community spoke of the intimate connection that First Peoples have with nature.

“First Peoples culture and spirituality is nature-based. God manifests through nature. We cannot exist without fire and water because we have these elements in us. Without them we cannot survive.”

My question is are we taking these basic gifts for granted in today’s world?

Because we live on two small islands Trinidad and Tobago, our lands are limited. We look around and see the extensive quarrying of our watersheds in important places such as Guanapo, Tapana and Blanchisseuse, some of our last remaining pristine areas.

Blanchisseuse is the very area where a minimal amount of land has been returned to our First Peoples. Our watersheds are not as inexhaustible as we may think especially in this period of the onset of climate change and the continuing abuse of man on our natural resources. We need water to survive. Water is life and it gives life.

We look around and see heavy deforestation across our landscape. We need our forested hills and valleys for food, shelter and medicines and much more. The threat of denudation of our natural landscape is very real. The air we breathe, the very survival of life forms that form the chain of life in our support system are threatened. This is far more serious than we think.

Cristo Adonis, Pyai of the Santa Rosa First Peoples Community gave some insights into protection of the natural environment as practised by our First Peoples, some of which are no longer present in today’s existence.

“We share the earth with other entities; fish, animals plants. We were taught to respond to all these things. Harmony in diversity. We ask permission of the plant when we approach it for medicinal uses. When we hunt, we hunt only for survival. All parts of the animal caught must be used and shared. Nothing is wasted because everything is sacred. This preservation of all things natural was destroyed by the invaders and now they are making more laws and setting boundaries.”

What needs to be done now is for a national call to be made for the protection of what remains of our natural environment. To this column’s mind, this is the most important decision that must be made before anything else. Preservation of what remains of our watersheds, our aquifers, and our rain forested hills and valleys must be enforced by declaring sanctuaries of them all.

The minimal amount of lands returned to the First Peoples does not have that vital presence of life support water, that precious element that is so basic for the activities that have been listed as part of the recreation of the life of the First Peoples Village.

Given the history of sustainable use of our natural environment, respect for nature and co existence with all forms of life, lands returned to our First Peoples must be increased to include a number of sanctuaries that only our First Peoples have the knowledge and practice to preserve.

As citizens struggling for equal importance in Trinidad and Tobago, our First Peoples must be given the chance to contribute to the health, wellness and productivity of our land. Our land must return to one of abundance as we see from the examples set by our First Peoples, examples that must be studied and emulated by all.

Carib Community want National Holiday.

Carib community want national holiday.
By Camille Clarke
T&T Guardian | Tuesday, October 15, 2013

Amerindians representing different countries during a procession to commemorate
the launch of Amerindian Heritage Week, through the streets of Arima from the Hyarima statue
to the first peoples community centre on Paul Mitchell Street yesterday.
The procession was preceded by a smoke ceremony at the Hyarima statue.
PHOTO: EDISON BOODOOSINGH

Santa Rosa First People’s Community chief Ricardo Bharath Hernandez is calling for a national holiday to commemorate the Caribs, the first people to live in T&T. Hernandez was speaking after the smoke ceremony and street procession in Arima.

"The event today was in recognition of our history and Hyarima’s resistance to the Spanish in October 1637. There is a call for an international holiday on the 14th in recognition of the first people of this land. I know the authorities will have to think for another public holiday long and hard before they consider it,” he said. Hernandez said if the holiday was not possible the authorities could consider a one-day holiday event like the Chinese were granted in 2006, to commemorate 200 years since the arrival of Chinese immigrants.

Speaking about the contingent of Caribs from the Caribbean and South America, he said: “Spiritual leaders from Suriname and the other countries were called in for sanctification and interaction. To guide us in spirituality for this purpose. Some are still practicing the original tradition.” Yesterday, the smoke ceremony began at the statue of Hyarima at Hollis Avenue. Hyarima was said to have been known by the Dutch and Spanish forces who referred to him as “the great Chieftain of the Nepuyo people.”

They filled calabash bowls with bay leaves, incense, shells, cassava wine, hibiscus, poui, lilac and other flowers and offered them up to the great spirit. The women and men wore traditional outfits with crocheted tops and feathers in fire-engine red. They beat drums, blew into a large shell and chanted. Hernandez addressed the crowd that gathered to pay homage to the creator.

“We invoke ourselves and surrender ourselves to him/her recognising that we as humans are weak. He is strong and we ask forgiveness for our weakness,” he said. During the ceremony, first one, then another of the women had a “manifestation.” This manifestation, another one of the women said, was “an ancestor showing they were still around because the body is dead and the spirit is alive.”

Hernandez prayed for the ancestors, peace, a stoppage to all negativity and for the ancestors to keep coming in dreams before the group headed up Woodford Street to the Santa Rosa First People’s Centre at Paul Mitchell Street.

First Peoples Conference in Trinidad and Tobago

Two Vincentians are representing this country at the International Conference of First Peoples of the Caribbean and the Americas, which began today, Friday 11th October, and will run until Sunday 13th October, 2013, in Trinidad.

Mr. Edwin Johnson of the Greiggs Black Carib (Garifuna) Community, and Ms. Molena ‘Mel’ Nanton of the Sandy Bay Kalinago community are attending the Conference hosted by the Santa Rosa First Peoples Community of Trinidad, and held under the theme, ‘Exploring Heritage, Consolidating Traditions, Creating a Legacy’.

The Conference is being held in collaboration with The University of Trinidad and Tobago, and the Ministry of National Diversity and Social Integration, Trinidad and Tobago, and carries as its objectives, to: map the cultural continuity of First Peoples communities of the region, including governance systems, gender and the participation of youth; raise awareness of the indigenous spiritual traditions and world views; highlight and propagate the importance of sustainable living practices of First Peoples communities; regenerate the knowledge systems of First Peoples communities in preserving natural resources; revitalize the traditional skills associated with First Peoples culture for the larger usage by different communities; explore governance systems, politics and international affairs.

The Conference will be held at The University of Trinidad and Tobago, O’Meara Campus, and features seven working Panels, covering the areas of: Youth, gender and elders; Indigenous World Views; Approaches to Spirituality, Rituals and Festivals; Governance and Relationship with the Natural Environment.

In addition, there will be two Performance Panels, showcasing the music, song, dance, handicraft, cuisine and literature of the First Peoples.

St. Vincent’s Nelcia Robinson serves as the Conference Administrator.