Give Red House bones proper burial.

Give Red House bones proper burial.
By Miranda La Rose
T&T Newsday | Wednesday, September 18 2013

MAKING HER POINT: Deborah Koylass of Penal, makes a point 

at a meeting of the First People in Arima on Monday night...

A United Nations advisor to the Expert Mechanism on the Rights of Indigenous Peoples is advising that the State turns over the remains of bones found recently under the Red House to the local indigenous people for a proper burial.

The advisor, St Lucian-born Albert Deterville is also advising that the remains should not be placed in a museum.

Addressing members of the Partners for First People’s Development on Monday evening at the Photo House building in Arima, Deterville said,

“Normally what happens, when the remains of indigenous peoples are found, the State turns over the remains to the descendants of the remains, or to indigenous peoples. I would hope that the State in its wisdom would do so.”

Stating he does know what the State will do, he said, “I hope that a proper burial would be executed for the remains that were found, and that they are not be placed in a museum.”

He has always questioned, he said “why anthropologists and archeologists are so interested in the history and past of the indigenous peoples, and like to keep their bones, but they do not take the bones of other ethnic groups.”

The bones of the dead, he said “are sacred and it is disrespect for the bones to be kept by somebody who has no relationship with it.”

Noting he will support the decisions of the indigenous community on what should be done about the historical remains, he said he intended to hold discussions yesterday with officials of the Ministry of Arts and Multiculturalism on the implications of the find, as well as, to raise a number of issues with respect to the UN Declaration on the Rights of Indigenous Peoples.

On March 26, 2013 during initial excavation work undertaken as part of the restoration of the Red House — the country’s seat of governance — a number of skeletal remains, cultural and historical artifacts were found on the site. Subsequently, a composite of material comprising human bones, fragments of animal bones, shells, pottery and other artifacts were discovered and extracted from the soil in other areas at the Red House.

Another indigenous group, the Santa Rosa First People’s Indigenous Community on July 14 performed a spiritual ritual to “appease the spirits” of bones disturbed during works at the site. They were given approval by officials of the House Cultural Heritage Team, a Cabinet-appointed committee to manage aspects of the historical find.

The issue of land and land titles to indigenous communities, Deterville said was another “vexing problem” faced by indigenous communities, not only in TT, but in other parts of the region, and the world. He was surprised, he said, when last year, the UN representative in Geneva boasted that TT had granted 25 acres of land to the indigenous community in Trinidad.

The statement made by the representative in Geneva, he said, was made against the background that the Government of TT was protecting the rights of the indigenous peoples of TT, and as such gave them 25 acres of land. His statement evoked some laughter from the audience.

Noting that he was concerned about the dignity and respect for indigenous peoples, he said he questioned if the lands were titled and vested with the indigenous community and the response was in the negative.

“How many hundreds of thousands of acres of land are in Trinidad and Tobago for the Government to be handing over only 25 acres to the rightful owners of the country?” he asked.

First People’s integral part of TT.

First People’s integral part of TT.
By Corey Connelly
T&T's Newsday | Sunday, July 21 2013

Ricardo Bharath-Hernandez was not even a teenager when he first experienced the healing power of the First People’s.

Bharath-Hernandez, 58, Chief of the Santa Rosa First People’s Community, recalled that as a young boy, growing up in Calvary Hill, Arima, he had seen his late maternal great grandfather, Jacinto Hernandez, an elderly descendant of the tribe, perform a ritual on his sister, Diane Rudolfo, which he said, left him dumbfounded.

“My sister had bitten off a small part of a rubber slipper and pushed it into her nose and this affected her ability to breathe,” he told Sunday Newsday in an interview at the Carib Centre, Paul Mitchell Street, Arima.

Bharath-Hernandez recalled that his frightened mother, Elsie Rita Hernandez, had attempted to use a clip to extract the piece of rubber but instead of removing it, pushed the rubber further into his sister’s nostril.

“My sister ended up at the Arima Hospital and was told by the doctors that surgery may have had to be performed,” he said.

“But they were skeptical because they would have had to get permission from her father who was at work, so it was my grandmother who suggested to my mother that they take her to see our great grandfather.”

Bharath-Hernandez recalled that his great grandfather quickly performed an ancient prayer ritual on his sister, which, he claimed, saved her life.

“He (great grandfather) put his hands on her head and said prayers of the religious tradition,” he said. “While saying the prayers, he said she would sneeze three times before the piece of rubber came out. And the third time she sneezed, it really came out.”

Bharath-Hernandez, who was possibly about ten at the time, said the experience stuck with him, so much so that he had resolved, even at that tender age, to devote his life to preserving the heritage of the country’s indigenous peoples.

The Santa Rosa Chief recalled fond memories of his life on Calvary Hill, traditionally believed to be the home of the indigenous peoples.

Apart from experiencing the abilities of his great grandfather, whom he learnt, also healed persons with various complaints, ranging from snake bites to ailments about the body, Bharath-Hernandez recalled seeing his grandparents and other relatives preparing busily for the Santa Rosa Carib Festival. The event now forms part of the annual Arima Fest celebrations in August.

“As a child these things attract you because it meant time away from home and the children in the area were all part of the activity,” said Bharath-Hernandez.

“We would all go to the church (nearby Santa Rosa RC Church at the foot of Calvary Hill) to help them and we would be scolded if we did something wrong. It had an enduring effect on me and I continued where others did not have the drive to do so.”

But, decades later, the desire to effect change for his people has, for the most part, been an uphill battle, he says.

“Sometimes, it appears as though it is a lesson in futility but then something comes and re-inspires you to keep on,” Bharath-Hernandez said. “I would have left a long time ago but then something comes to encourage you.”

As head of the Santa Rosa First People’s Community, a position he assumed during the 1980’s, Bharath-Hernandez has been lobbying aggressively for “meaningful recognition” for his people for more than three decades.

Bharath-Hernandez said his family business, which produces indigenous foods such as cassava breads, ferine and related items, for sale, locally, is evidence of his desire to preserve aspects of the heritage.

The Carib Centre, established during the 1970’s alongside his home on Paul Mitchell Street, also bears testimony of the community’s efforts to preserve its ancestry, he said.

The centre, which can be regarded as a museum, contains instruments, writings and artifacts relevant to the First Peoples and remains a must-go destination for many visiting the eastern borough.

However, mild-mannered Bharath-Hernandez lamented that many in the society, including past governments, have not valued the contribution of the First People’s in shaping Trinidad and Tobago’s historical landscape.

“We are not a club or a parang association,” he said, alluding to the feeling that the community was simply about acquiring funding from the Government and other organisations.

The feeling by some that descendants of the First People’s, locally, were largely “watered down” versions of the indigenous inhabitants, have also contributed to the failure of the authorities to comprehensively address their concerns over the years, Bharath-Hernandez believes.

“But look at the Metie People in Canada. They are an indigenous group of mixed blood line and they enjoy protection under the constitution of Canada,” he argued.

In his latest battle, Bharath-Hernandez, supported by other members of the community, is urging the Government to develop a portion of the Red House, Port-of-Spain, into a national heritage site following the discovery of bones and artifacts of the indigenous people, several weeks ago.

Last Saturday, the group visited the Red House, where they performed the first of a two-part Purublaka ceremony to appease the spirits of the indigenous peoples whose remains are buried at the site. The second phase of the ritual is expected to be performed in October by a Shaman, preferably from one of the neighbouring countries in which there are First Peoples inhabitants.

Bharath-Hernandez, who served as a PNM councillor on the Arima Borough Council for some 18 years, regarded the find at the Red House as significant.

“It is not only about remembering those whose spirits lie there but also those who still live here and do not have their rightful place,” he told Sunday Newsday.

According to Bharath-Hernandez, descendants of the First Peoples in this country have long been viewed as “another cultural minority group,” when, in fact, they should enjoy “inherent rights” with respect to land titles. “These rights are supported by the United Nations Declaration of Rights of Indigenous Peoples which 144 countries voted for and Trinidad and Tobago is one of them,” he said.

The First Peoples, Bharath-Hernandez said, had initially been granted some 1,300 acres of land through a then Treaty by the Spanish Government.

“But somehow, they lost their lands under the British. That, to me, is a legal issue,” he said.

Bharath-Hernandez said since that period in the country’s history, descendants of the First People’s survived in scattered, unorganised communities in areas such as Caura, Tacarigua, Arouca, Lopinot, La Pastora, Santa Cruz, Maracas/St Joseph, Tamana and San Rafael.

The father of three estimates there are about 10,000 descendants of First Peoples living in the country. However, he claimed the community in Santa Rosa, Arima, was by far the most structured.

Nevertheless, Bharath-Hernandez said the community, a registered body which now falls within the purview of the Ministry of National Diversity and Social Integration, is not without its challenges.

Although there are about 700 First People’s descendants in Arima and its environs, the Chief lamented that only about 120 participate actively in ceremonies and rituals.

He said these are usually limited to the Santa Rosa Carib Festival and the Heritage Day event in October, both of which receive government assistance.

Attributing the shortfall in participation to the fact that many descendants have different occupations and responsibilities, Bharath-Hernandez said many of the young people were also integrated heavily into the wider society and, as a result, were not focused on the indigenous aspect of their heritage.

He admits, “There is hardly anybody that lives the indigenous heritage to its fullest because things have changed. That has gone from us a long time. But there are still those who still practice aspects of the spirituality.”

Bharath-Hernandez said the most popular ritual was perhaps the smoke ceremony in which tobacco, herbs, leaves and other items are used during prayer sessions.

“Different items are used depending on what is being prayed for,” he said.

The former Deputy Arima Mayor said, however, that a “significant portion” of young descendants still want to know more about their heritage.

As such, he believes the 25-acre plot of land, which First People’s descendants have received (five acres from the PNM and the other 20-acres from the People’s Partnership Government), along the Blanchisseuse Road, Arima, holds the key to their future.

“It would mean that they (young descendants) can become involved in something to create a greater awareness. For now, there is nothing to hold on to and see returns,” he said, adding that the land, located in a forest reserve area, was being surveyed.

Bharath-Hernandez said the land has been earmarked for the construction of a full-fledged Amerindian Village, which would contain a cassava factory, craft museum, home for the Carib Queen, guest house, among other amenities.

Saying he expects that a major part of the project should be realised in three years time, Bharath-Hernandez said a master development plan for the Amerindian Village still had to be drawn up.

“That is a very costly exercise,” he said.

Bharath-Hernandez insisted that the community was not interested in hand-outs.

“All we are asking for are the basics - infrastructure, access to the site and some start-up funding,” he said, adding that there are plans to access funding from other sources. Bharath-Hernandez said when completed the Amerindian village would benefit the entire country.

“While it is not a tourism project, it is going to have a tourism component,” he said. “This can be a major aspect of divestment as it relates to preserving the culture. It would not be a URP or a CEPEP that could be taken away.”

Heritage site under threat.

Heritage site under threat. 
Trinidad Express Newspapers | Mar 13, 2013

For more than 20 years, the Santa Rosa First Peoples Carib Community has been requesting lands for the establishment of an Amerindian Village. It took the vibrant stewardship of the Minister of the new Ministry of National Diversity and Social Integration Clifton De Coteau to make this a reality.

Minister De Coteau shares with us his vision for the Amerindian Village.

"They were here before Columbus and this is what we are recognising today. According to our records, in 1592 the Amerindian population of Trinidad numbered about 40,000. By 1634, the Amerindian population of Trinidad numbered around 4,000. In 42 years, we lost approximately 36,000 of our people. Descendants of indigenous peoples survive today in all parts of the country, but most notably in areas of Arima and Siparia.

"The Santa Rosa First Peoples Carib Community has over 600 members and today finally has the resources by which to join in economic development through increased employment, heritage tourism, food manufacturing and export, agriculture and sale of handicraft and indigenous art forms.

"For an estimated cost of $1.96 million, this project is seeking to include the construction of a large meeting area, washroom facilities, offices, craft shop, restaurant, visitor accommodation, storage centre and cassava processing plant."

The minister envisages all lands planted with cassava, corn and sugar cane. He uses visual imagery in seeing the bustle of activity and consequent swarms of visitors to the site at 1¾ mm Blanchisseuse Road, Arima.

Vel Lewis, chairman of the National Trust of Trinidad and Tobago and Deputy Permanent Secretary in the Ministry of Arts and Multiculturalism, sees the site as very much like a "living museum" and a model national heritage site. These disclosures augur well for the long-awaited village. However, there is a looming threat to these well-meaning plans that could ruin the integrity of the site.

Chief of the Santa Rosa First Peoples Carib Community Ricardo Bharath Hernandez reveals the concern of his community. "Bordering the 25 acres of lands proposed for the site, there are some private lands which were originally Amerindian lands. We understand that these lands are now in the hands of a real estate agent, and that they are making efforts to purchase these lands for a housing project. We are hoping and praying that that development does not take place because it will not complement the indigenous village."

At indigenous sites the world over, any outside land development within close proximity usually marks the beginning of environmental and cultural problems for the people. In this case, this threat is positioned along the immediate border of the heritage site, and what is hurtful to the community is that these are lands that originally belonged to Amerindians. In the eyes of the community, history is about to repeat itself.

"By Treaty rights when the Spanish ceded Trinidad to Britain, it was with the understanding that the rights of the territory of the First Peoples of Arima be preserved. The indigenous people of Arima, the Santa Rosa Mission, owned 1,320 acres of land. That was their inalienable right. But they lost all of it because the British disregarded the treaty. The peoples lost their land because they did not have leaders at the forefront to fight for their rights."

Hernandez has spoken to the parties concerned and informs us there is room for the acquisition of these lands.

"While we are thankful to the State for recognising indigenous peoples, their struggles and their rights, we hope that this 25-acre gesture will be expanded. The granting of this land is not a gift from the State to the descendants of the First Peoples of Trinidad by extension Arima. It is their just due.

"All we are asking for is a space sufficient to develop ourselves with the industry of the indigenous peoples such as cassava, handicraft, animal husbandry and whatever else there might be.

"I am bombarded with calls night and day from students wanting information. The school curriculum calls for these studies. What a good thing it will be that they can come to the village and get first-hand experience of all that is indigenous.

"What a beautiful thing this will be when there is a community that sustains itself with all the cultural aspects of their own. It will be a plus not only for the people themselves but for the Borough of Arima, and Trinidad and Tobago."

25 acres of land for indigenous people.

25 acres of land for indigenous people.
By Ralph Banwarie
T&T Newsday | Thursday, March 7 2013

AFTER 20 long years of waiting, the Carib Community of Arima has been given 25 acres of land in Blanchisseuse. Carib Chief Ricardo Bharath, said the granting of the land by the People’s Partnership Government, to the indigenous people of Trinidad and Tobago, “is a good and noble gesture.”

However, he reiterated that this granting of land ought not be considered a “gift”, but rather a “just due” to the “first people of this nation.” Most of the land, he said, belong to the “first people”, but over the years no one has stood up to fight for the rights for the land which was eventually sold.

According to Bharath, the land is located next to what he was told will be a parcel of land to be developed into a gated community. Bharath said the first people are not seeking redress and all they were asking for was space to develop and preserve their culture and way of life.

The Carib Chief said he is happy to know that the first people are now getting some recognition and hopes this will not stop with just the granting of land. He thanked all who were instrumental in having the land acquisition successfully completed.

Attending a brief ceremony on the land yestereday Minister of National Diversity Clifton De Coteau, Minister of State in the Office of the Prime Minister Rodger Samuel, Arima Mayor Ghassan Youseph, chairman of the Tunapuna/Piarco Regional Corporation Khadijah Ameen, Minister of State in the Ministry of National Diversity Senator Embau Moheni, that Ministry’s Acting Permanent Secretary Jacinta Bailey-Sobers and Permanent Secretary in the Ministry of Arts and Multiculturalism Vel Lewis.

Govt promises more land to Amerindians.

Govt promises more land to Amerindians.
By Miranda La Rose | Trinidad Express Newspapers | Oct 11, 2010 at 10:43 PM ECT

The Amerindian community in Arima is to get "an appropriate parcel of land on which we could faithfully recreate the living conditions, customs and traditions of the first people," Minister of Multiculturalism Winston Peters said.

Launching the week of activities to mark Amerindian heritage at the Arima Town Hall yesterday under the theme, "Survival of a People" Peters said he has directed that "a brief (on the issue) be brought forward at the shortest possible time for consideration".

He said, "I am not speaking about a meagre five acres that somebody else may have promised you some time ago."

Pledging "to work as hard as I can to ensure that you all get the lands that you deserve," he said that the People's Partnership Government takes the issues of indigenous people's seriously. To this end, he said that the Government ratified two United Nations Conventions to protect the heritage of indigenous peoples in July.

Through the Amerindian Project Committee and in collaboration with the Santa Rosa community, Peters said that the Government was working on several proposals for the long-term development of the indigenous community.

In his address, chief of the Santa Rosa community, Ricardo Bharath Hernandez, said that while the community was grateful for the five acres of land given by the previous People's National Movement government, it was not enough.

"We humbly submit at this point that this is not enough for a people to whom this entire nation belongs and in particular for a community that was granted 1.320 acres or the mission of Santa Rosa. That is how Arima started," he said.

He noted that the UN recently adopted the declaration on the rights of indigenous peoples, which speaks of the protection of their cultural heritage and land rights issues, and that Trinidad and Tobago supported it.

"It is on this basis that we ask that this matter be reviewed by the present administration and that we be given a fair portion of land on which to establish a modern Amerindian village in a manner of our ancestors and that it be both a source of economic sustenance for our people and a tourist attraction for which Arima and the whole country could be proud," he said.

He said, too, that the past four administrations he has dealt, have all been sympathetic and have given some level of recognition and financial support for heritage activities.

"But we are seen as just another cultural group lining up for a subvention. That should not be so," he said.

Indigenous Colombians Protest for Land Rights; Shot & Beaten

POPAYAN, Colombia (CNN) -- Thousands of Colombian Indians plan to protest government policies on Tuesday in the country's second-largest city, marking more than a week of demonstrations against the nation's free-market economic policies.

Indian leaders in the mountains of southwest Colombia announced during the weekend they were gathering as many as 20,000 protesters and would begin to march Tuesday on the city of Cali, an industrial and agricultural hub.

At least two Indians have been killed and more than 80 have been injured in the protests, which began October 10 and have included a blockade of the Pan-American highway. The government says as many as 70 security force members, mainly riot police, have also been injured.

During the past week, protesters throwing rocks and firing sling shots, catapults and Molotov cocktails, have clashed with riot police, who fought back with tear gas, rocks and batons.

The Indians also say the security forces have been shooting at them with rifles and canisters packed with shrapnel. President Alvaro Uribe has denied that police and army forces have been using lethal force against demonstrators, but medics say they have treated scores of Indians injured by bullets and shrapnel.

The protesters allege one of their own, 27-year-old Taurino Ramos, was fatally shot in the head by police. The police have made no official comment.

A formal autopsy was not conducted because the Nasa tribe, to which Ramos belonged, opposes autopsies for cultural reasons.

Seven Indian tribes in southwest Cauca and Valle del Cauca provinces launched the protests to coincide with the date of October 12, known in the United States as Columbus Day and in much of Latin America as Dia de la Raza, or Day of the (Indian) Race.

Latin America's Indian communities equate the discovery of the Americas by Christopher Columbus in 1492 as the start of the Spanish colonial invasion, which led to millions of Indian deaths in wars and from disease. The Spanish invaders drove the Indian populations off their ancestral lands and deep into jungles and mountains, as they plundered resources, including gold and silver.

Since then, the Indian population has become an ethnic and economic underclass in Colombia and in most of Latin America. They rank among the poorest sectors of society.

The Indians have called for the government to fulfill previous pledges to give more land to Indian reservations, guarantee better health care and education, and to stop big business and multinational companies from encroaching on their lands.

Under the Colombian constitution, all subsoil rights belong "to the nation," which effectively means the government can, and has, granted mining rights to national and multinational corporations on lands claimed by Indians.

The Indians, whose lifestyle and religion is connected closely with preservation of the environment, are bitterly opposed to unrestricted mining in their territory.

"We oppose these types of indiscriminate mining activities allowed under the new mining code," Luis Fernando Arias, secretary general of the National Indigenous Council of Colombia (ONIC), told CNN by telephone.

Indian leaders describe their protest as "anti-capitalist." They see their struggle as another reflection of growing worldwide concern over free market economic policies and financial management, which they say were to blame for the recent meltdown in global stock markets.

"The capitalist system our government imported from the United States is a failure. The world is bankrupt," Aida Quilcue, a protest leader, told CNN.

"This shouldn't just be a fight by the Indians but by everyone in Colombia and across the world who rejects this deadly capitalist model."

About 1.3 million Indians divided among 102 tribes or ethnic groups are living in Colombia, the government estimates.

The government argues the Indians are well provided for with more than 66 million acres of reservations.

But Indian authorities say the statistic is misleading since much of the land is jungle, mountain or swamp -- and protected as an environmental reserve. They say almost 500,000 Indians have no land at all.

Last week, Indian protesters briefly blocked the Pan-American highway, a symbolic target as well as a major trade route for road cargo traveling the length of South America.

The highway was conceived in 1923 as a way to unite the Americas. It runs some 29,000 miles (48,000 kilometers) from Alaska to Patagonia at the southern tip of South America -- broken only for a few miles between Panama and Colombia in a lawless region of thick jungle.

Tsilhqot'in Nation v. British Columbia, 2007

Many thanks to Dr. Roi Kwabena for forwarding this information.

Media release from Woodward and Company:

Decision Reached in Historical Land Claim Case:

Tsilhqot'in Nation v. British Columbia, 2007 BCSC 1700

Victoria, British Columbia, November 21, 2007 - After a courageous and epic struggle, a small Tsilhqot'in First Nation that took on the governments of Canada and British Columbia to protect their land and way of life has been victorious in Court. In a major precedent-setting decision, Justice David Vickers of the British Columbia Supreme Court ruled today that the Tsilhqot'in (Chilcotin) people have proven Aboriginal title to approximately 200,000 square hectares in and around the remote Nemiah Valley, south and west of Williams Lake, British Columbia. Although Justice Vickers declined to make a declaration of title based on technical issues, he found that the tests for evidence of title were met in almost half the area claimed.

The trial lasted 339 days during which 29 Tsilhqot'in witnesses gave evidence, many in their native language. 604 exhibits were entered with Exhibit 156 alone containing over 1,000 historical documents. The Judge received about 7,000 pages of written submissions from the lawyers on all sides.

"The court has given us greater control of our lands. From now on, nobody will come into our territory to log or mine or explore for oil and gas, without seeking our agreement," said the Plaintiff, Chief Roger William. "The court recognized that we have proven title in about half of the Claim Area - and from today we accept our renewed responsibility and powers of ownership of those lands."

Justice Vickers made a number of important findings that will impact future relations between the governments of Canada and British Columbia and First Nations, including:

1. The Tsilhqot'in people have aboriginal rights, including the right to trade furs to obtain a moderate livelihood, throughout the Claim Area.

2. British Columbia's Forest Act does not apply within Aboriginal title lands.

3. British Columbia has infringed the Aboriginal rights and title of the Tsilhqot'in people, and has no justification for doing so.

4. Canada's Parliament has unacceptably denied and avoided its constitutional responsibility to protect Aboriginal lands and Aboriginal rights, pursuant to s. 91(24) of the Constitution.

5. British Columbia has apparently been violating Aboriginal title in an unconstitutional and therefore illegal fashion ever since it joined Canada in 1871.

Throughout much of Canada and the United States, the colonial governments made treaties with First Nations to purchase their lands. This did not happen in most of British Columbia. The government has continued to deny that B.C.'s indigenous people inherited the land that their grandparents owned.

A longer version is available at:
http://www.woodwardandcompany.com/william/newsrelease_long.pdf

2) A link to the decision itself is available at: http://www.courts.gov.bc.ca/sc/sc-jdbwk.asp

--
Dr Roi Ankhkara Kwabena
http://www.freewebs.com/roikwabena
http://nefertamu.tripod.com
http://www.ankhkara.blogspot.com
http://www.roikwabena.blogspot.com
http://www.roikwapoetry.blogspot.com
http://www.dialogue4culture.blogspot.com
http://freewebs.com/rakabooks

News from Australia

The last few weeks have seen a spate of articles in the Australian print media revolving around the 40th anniversary of Australia's decision to formally grant citizenship to its Aboriginal population, who had previously been controlled by various state legislative acts that classed them with the country's flora and fauna.

On the latter issue, see the Sydney Morning Herald, in an article titled, "When I was fauna: citizen's rallying call":

"LINDA BURNEY remembers her childhood well - those days when she was counted among the nation's wildlife. 'This is not ancient history,' says the state's [New South Wales] first Aboriginal minister. 'I was a child. It still staggers me that for the first 10 years of my life, I existed under the Flora and Fauna Act of NSW.' Then came the 1967 referendum, when Australians voted to extend full citizenship to Aborigines. Now, just days before the 40th anniversary of that vote, Ms Burney has described the referendum as a high tide in both the nation's history and her own - the moment when her status was elevated from fauna to citizen."

See especially: "Aborigines recall when Australia called them wildlife", by Michael Perry, Reuters, Thursday, May 24, 2007.

Other articles focused on the continued misery that dominates many remote and poor Aboriginal communities for whom "citizenship" entails a vague and increasingly irrelevant abstraction. A number of sources point out that in terms of health standards and life expectancy there are two Australias: one, a wealthier and whiter Australia with life expectancy mirroring that of nations of the G8, the second, an Aboriginal Australia with life expectancy rates mirroring those of the poorest nations of the "Third World." See the following article in The Australian: "Aborigines still off the map 40 years on," by Neil Sands, May 25, 2007.

Current Prime Minister John Howard, who has been in office for more than a decade is, according to some polls, leading his ruling coalition to what appears to be a landslide defeat by November of this year. Prime Minister Howard's administration has distinguished itself on numerous fronts, from alluding to Lebanese Australians as a violent community, to treating refugees fleeing the Taliban in pre-911 days as being mere "economic opportunists" (Australia later joined the US in invading Afghanistan to overthrow the Taliban), to refusing to issue an apology for clear cases of genocide against Aboriginals in recent Australian history, and finally dismantling the Aboriginal and Torres Straits Islanders Commission. Howard is getting his fair share of heckling by Aboriginals at major events--see in the Agence France Presse, Sunday, May 27, 2007, "Australian PM heckled on Aborigines."

As if to further pollute the situation of unsettled Aboriginal land tenure in Australia, despite some historic victories in the highest courts of the country, we also read about plans to turn some Aboriginal territory into a nuclear waste dump...and then to return it to Aboriginals two centuries from now. This resembles the case of Great Britain using parts of South Australia for testing nuclear bombs, with that land also later returned to its traditional ownwers. One can read more in The Australian, "Aboriginal land likely to be nuke waste dump," by Tara Ravens, May 25, 2007.

"Why is it so hard to say sorry?"--a good question, addressed in this article by Ursula Stephens on the Australian Eurekastreet website. Please read some of the commentary that follows the article, at the bottom of the page.

Australia is still grappling with racism and its deep colonial history, an ongoing history, in this settler state that in many parts was settled by Europeans only within the last 170 years. With the amount of negative attention directed towards the U.S., the Iraq war, and the many shortcomings of President Bush, it is very easy to overlook other situations where both the nature and consequences of current political leadership can be even more stark and grim. Canada, like Australia, also evades such critical attention.