The Pandemic: Indigenous Perspectives on Survival, Adaptation, Rebuilding, and Preparedness

Statement released by Chief Ricardo Bharath Hernandez,
Santa Rosa First Peoples Community,
Arima, Trinidad & Tobago,
June 16, 2020.

As Amerindians/Indigenous Peoples in the Caribbean, we are historically well acquainted with a series of epidemics and pandemics. We therefore have a lot of historical experience in suffering and surviving from both local epidemics and regional pandemics. We have seen some of the worst in the past, and now the rest of the world is getting a small taste of what we had to go through. The big difference is that we did not have a World Health Organization looking into our situation; nobody came to our assistance; there was no protection or support from the authorities; we were left to our own devices. We have survived the very worst, rebuilt our economies, and we are still here today thanks to our ancestors’ survival skills. We have some lessons to offer from those experiences.

Here are some key points from our historical experience:

(i) “by 1518 only 16,000 [Taino] survived. That year a smallpox epidemic swept through the Spanish colonies, a pandemic, according to the historical demographer Henry Dobyns, that by 1525 had left no American culture untouched. By 1545 the 29 sugar mills on Hispaniola were using nearly 6,000 non-Taino from the South American mainland and the Lesser Antilles and 3,300 Africans as laborers”.ⁱ

(ii) In 1739, a smallpox outbreak “decimated” Trinidad’s Indian population.ⁱⁱ

(iii) In 1817 the Yellow Fever Epidemic swept Trinidad, followed by the cholera epidemic in the 1850s; and, smallpox in the 1870s.ⁱⁱⁱ

(iv) “In 1854 a cholera epidemic struck North coast Indians* heavily” (pp. 14–15); “The same epidemic decimated the Amerindian population living in the hills around the old Arima mission”.^iv

(v) “On the north coast...the surviving Amerindian families were brought together in the mission at Cumana (Toco); but they disappeared inexorably, and the cholera epidemic of 1854 apparently exterminated nearly all the north coast Indians. By 1885 there were only perhaps a dozen half-caste Amerindian families on the north coast”; “In Arima the story was the same. In 1840 there were only about three hundred Indians of pure descent in the old mission, mostly aged. Occasionally surviving members of a group of Chayma Indians used to come down from the heights beyond Arima to the Farfan estate, to barter wild meats for small household goods. But after 1854 they were seen no more: cholera had extinguished the Chaymas”.^v

Chief Ricardo leading his people in prayer

Our Amerindian/Indigenous peoples are closely connected to Mother Earth and all the life she sustains. Of benefit to the modern world are the Caribbean Indigenous lessons on listening to and learning from the natural environment; revising our relationships with animals; and building self-sustaining local agriculture.

Part of this pandemic appears to stem from an imbalance between humans and other animals. We cannot afford to continue viewing the natural environment with contempt, or as something to be devoured. The “Medicine Man or Woman” is very important in our culture, with knowledge of the healing herbs and minerals which are gifted to us in the natural environment. The Caribbean Amerindian/Indigenous relationship with the natural, animal world was intensely intimate. It was not just a matter of living in a “harmonious relationship” with nature—it is about being one and the same with nature, inseparable, indivisible, and indistinguishable. On the mainland Amerindian ancestor communities in places such as Guyana, heralded themselves as members of the “Jaguar clan” or the “Eagle clan”—this was not just a matter of empty symbolism. They firmly believed that their ultimate ancestor was a jaguar, or an eagle, and so on. We need to reinstitute that relationship of respect, knowing our limits as human beings, and being attentive to the realities of where we live.

Instead of being constantly and repeatedly exposed to destruction from recurring phenomena, we must learn lessons from the past, and implement changes.

A hurricane will flatten one of our Caribbean neighbours, razing as many as 90% of all structures. So what do they do? They rebuild the same sort of structures that are vulnerable to destruction from hurricanes—square or rectangular houses, with jagged rooftops. The best structure is the Amerindian/Indigenous one, which is conical, and at the very worst is easy to rebuild.

The same is true about having an abundance of root crops (ground provisions), as practised by the Amerindians/Indigenous People. Ground provisions cannot be destroyed in a hurricane, thus ensuring that people have a ready supply of food in order to rebuild.

This pandemic revealed similar frailty. We are fragile by design: it is an outcome of inappropriate policies, and inadequate planning. Our dependency on foreign imports of food placed us in a situation of great insecurity. People were also dependent on going out to buy food, rather than turning to supplies that could have been provided by their own gardens—we were over exposed, and for no good reason.

In rebuilding, there needs to be a dramatic new investment in local agriculture, and a national plan that includes everyone—not just career “farmers”. Every yard needs to be planted. There should be an abundance of cassava flour that renders imported wheat flour too expensive, and is even a less healthy alternative to cassava flour. We need to teach our people what they can do with local products, that they are not currently doing. A national farming system could turn every household into a unit of production, with excess supply purchased by the state, and processed into items with a long shelf-life. National education, through government media programming, could teach people how they can contribute, or how they can use items such as cassava flour.

What can we do to make life during the next pandemic more bearable? How can we act now, to not be like victims in the future? What must change? How can the Indigenous People of Trinidad & Tobago offer some vital guidance?

Trinidad’s Indigenous People are prepared to lead in establishing the foundations of a national cassava industry. We already have the support of the University of Trinidad and Tobago. The First Peoples Heritage Village, currently under construction, is well positioned to become the nucleus of an expanded agricultural enterprise—it will be a true model, to all other Trinidadians.

Notes

i “Indians” here as stated by the Authors, refer to the Amerindians, and not East Indians. From: Keegan, William. (1992). “Death Toll”. Archaeology (January/February), p. 55.

http://muweb.millersville.edu/~columbus/data/ant/KEEGAN08.ANT

ii From: Ottley, C. Robert. (1955). An Account of Life in Spanish Trinidad (From 1498-b 1797). 1st ed. Diego Martin, Trinidad: C. R. Ottley, p. 42.

iii From Page 253 in: Joseph, E.L. (1970 [1838]). History of Trinidad. London: Frank Cass & Co., Ltd.

iv From: Goldwasser, Michele. (1994-96). “Remembrances of the Warao: the Miraculous Statue of Siparia, Trinidad”. Antropologica, p. 15.

v From: Brereton, Bridget. (1979) Race Relations in Colonial Trinidad.

Cambridge: Cambridge University Press, pp. 130–131.

Trinidad: Chief Asks How Does Removing Columbus Statue Improve First Peoples?

Reproduced from Stabroek News, June 15, 2020

Defaced: Red paint is splattered on the statue of Christopher Columbus in Columbus Square, corner of Independence Square and Duncan Street, Port of Spain.

Don’t kill Christopher Columbus a second time just for killing sake.

It will not do the First Peoples any good unless it’s accompanied by tangible measures to advance the indigenous people of Trinidad and Tobago.

So said Chief of the Santa Rosa First Peoples Community, Ricardo Bharath.

“We want to kill Columbus a second time and it doesn’t do one blooming thing for us,” Bharath told the Express yesterday.

His position comes even as another indigenous group, supported by the Emancipation Support Committee (ESC) through its Cross Rhodes Freedom Project, is making a call for the removal of Columbus’ statue in Port of Spain.

Bharath said he was invited by the ESC to make a statement at a recent indigenous ritual ceremony where the call for the removal of Columbus’ statue was made.

He said he made his position clear but it was drowned out.

Bharath said there remain several issues relating to the First Peoples which have not been addressed.

He said indigenous people of T&T were the ones most affected by the coming of Columbus in 1498.

He said it was 200 years after Columbus came, however, that the Spanish authorities began the decimation of the First Peoples.

“They forced them to give up their religion and their language. If they did not accept the new religion, they were sometimes put to death. Some of them fled and killed themselves,” he said.

“You hear about so many suicide points around the country. Many accepted the new religion because they did not want to face death or starvation.”

Bharath said only a fraction of the First Peoples remain today, most of them having intermarried.

Leader of another indigenous group, Queen of the Warao Nation, Donna Bermudez-Bovell, last week called on Port of Spain Mayor Joel Martinez to remove the statue of Columbus from Columbus Square and replace it with an indigenous freedom fighter.

The Warao Nation and the ESC have begun an online petition for support and thousands have responded.

Their calls to remove Columbus and other “racist” monuments comes after the removal of the statue of slave trader Edward Colston in Britain by Black Lives Matter protesters.

But Bharath cleared the air on the Santa Rosa First Peoples community’s position on the matter.

“I am not a Columbus fighter saying his statue must remain and neither am I asking for its removal,” he said yesterday.

“How does the removal of Columbus’ statue improve the lives and the plight of the descendants of the First Peoples today?

“If it is just removing Columbus’ statue for the sake of removing it, I see no benefit and no merit. The removal must be replaced with something significant to advance our cause today.

“And if that cannot be done, it’s a waste of time in fighting for the removal of a statue. What is done is done. By removing Columbus’ statue we cannot undo the past.”

Bharath said they have already presented a model of a monument to a government committee concerning the removal of the bones of indigenous peoples during excavation works in the restoration of the Red House.

He claimed funding has been the cause of the keep back in the setting up of this monument, which comprises an indigenous figure and remains of the First Peoples.

The Red House, site of Parliament, is a colonial relic allegedly constructed on a burial site of indigenous peoples.

Bharath listed some present and ongoing issues affecting the First Peoples of Trinidad and Tobago.

He said even though the descendants of indigenous people were considered a small group, they want a political voice, both at the local and central government levels.

He said they were promised assistance to establish an Amerindian village in Blanchissuesse and, to date, were still struggling with this with a small UNESCO grant.

“There are funds in the Public Sector Investment Programme for this but nobody seems to be able to get this out.

“We have land issues. There are areas we would like to see protected which are now being destroyed by quarrying.

“If none of those things can’t be done, I don’t see what is the fuss about this Columbus statue,” he said.

October 14, Amerindian Heritage Day: Keeping Up to Date on the Indigenous People of Trinidad & Tobago

Today is Amerindian Heritage Day in Trinidad and Tobago, part of Amerindian Heritage Week celebrations, and in that spirit I am posting just a few glimpses of the many developments and activities taking place with what is now called the Santa Rosa First Peoples Community, formerly the Santa Rosa Carib Community.

First, the much-awaited new website of the Santa Rosa First Peoples Community. Also see and follow (by "liking") the active Facebook page of the Community.

Second, as some may already now, right now taking place in Trinidad under the auspices of the University of Trinidad and Tobago, is the International Conference of First Peoples of the Caribbean and the Americas. Also see here for more details on the conference.

Third, the new video introduction to the community: A Vision for the Indigenous People of Trinidad and Tobago.

Fourth and last, Amerindian Day of Recognition--Stills from the Amerindians:

Indigenous groups return to Red House to pray.

Indigenous groups return to Red House to pray.
Trinidad and Tobago's Newsday | Tuesday, October 8 2013

AS indigenous groups plan to return to the Red House next week to pray for the peace of the ancestors they believe are buried there, no decision has yet been taken on declaring part, or all of the original seat of Parliament a heritage site.

Chief Ricardo Bharath Hernandez of the Santa Rosa First Peoples’ Indigenous Community informed Newsday his group, along with the Partners for First Peoples and the Warao indigenous groups, met about a month ago with the Red House Cultural Heritage Team chaired by House Speaker, Wade Mark.

On March 26 last, a number of skeletal remains, cultural and historical artifacts were discovered during initial excavation work as part of the restoration of the Red House. The bones date from 430 AD to 1390 AD.

The Red House Cultural Heritage Team, which includes Senate President Timothy Hamel-Smith and representatives of the National Trust, was appointed by Cabinet to manage aspects of the historical find.

The First Peoples groups believe the remains and artifacts are from their ancestors, and have written the team asking that the Red House be declared a heritage site.

Hernandez reported that the proposal was discussed at their meeting with the team and certain aspects were agreed upon, such as the treatment of the remains — they should be reburied and not exposed or displayed though the cultural artifacts can be — and that an insignia of the First Peoples would be included in the renovation.

He also reported that no decision had been taken on whether part or all of the Red House would be declared a heritage site.

They were informed that the process should be completed by the end of the year, and there were still more tests to be done.

He said, speaking for the Santa Rosa group, certain things were kept “secret” from them, recalling that when they asked to see remains they were told they are “well taken care off”’. “While on one hand we are talking, we still feel as First People we should play a more integral role in what is happening there,” he said.

The team informed them that they will contact them again when they are ready. Hernandez said as descendants of First People according to the United Nations declaration they have a right as it relates to the remains of ancestors but “we are not really given that opportunity fully, (it) still seems as the property of someone else”. “We are hoping at the end of it we will be satisfied,” he added.

He noted that they that they plan to write the Red House Cultural Heritage Team and the police today to request permission to hold a spiritual ceremony on October 17 at 5pm at the Red House. The ceremony is part of the 13th annual First Peoples Heritage Week which will be held from October 11 to 19.

First People’s integral part of TT.

First People’s integral part of TT.
By Corey Connelly
T&T's Newsday | Sunday, July 21 2013

Ricardo Bharath-Hernandez was not even a teenager when he first experienced the healing power of the First People’s.

Bharath-Hernandez, 58, Chief of the Santa Rosa First People’s Community, recalled that as a young boy, growing up in Calvary Hill, Arima, he had seen his late maternal great grandfather, Jacinto Hernandez, an elderly descendant of the tribe, perform a ritual on his sister, Diane Rudolfo, which he said, left him dumbfounded.

“My sister had bitten off a small part of a rubber slipper and pushed it into her nose and this affected her ability to breathe,” he told Sunday Newsday in an interview at the Carib Centre, Paul Mitchell Street, Arima.

Bharath-Hernandez recalled that his frightened mother, Elsie Rita Hernandez, had attempted to use a clip to extract the piece of rubber but instead of removing it, pushed the rubber further into his sister’s nostril.

“My sister ended up at the Arima Hospital and was told by the doctors that surgery may have had to be performed,” he said.

“But they were skeptical because they would have had to get permission from her father who was at work, so it was my grandmother who suggested to my mother that they take her to see our great grandfather.”

Bharath-Hernandez recalled that his great grandfather quickly performed an ancient prayer ritual on his sister, which, he claimed, saved her life.

“He (great grandfather) put his hands on her head and said prayers of the religious tradition,” he said. “While saying the prayers, he said she would sneeze three times before the piece of rubber came out. And the third time she sneezed, it really came out.”

Bharath-Hernandez, who was possibly about ten at the time, said the experience stuck with him, so much so that he had resolved, even at that tender age, to devote his life to preserving the heritage of the country’s indigenous peoples.

The Santa Rosa Chief recalled fond memories of his life on Calvary Hill, traditionally believed to be the home of the indigenous peoples.

Apart from experiencing the abilities of his great grandfather, whom he learnt, also healed persons with various complaints, ranging from snake bites to ailments about the body, Bharath-Hernandez recalled seeing his grandparents and other relatives preparing busily for the Santa Rosa Carib Festival. The event now forms part of the annual Arima Fest celebrations in August.

“As a child these things attract you because it meant time away from home and the children in the area were all part of the activity,” said Bharath-Hernandez.

“We would all go to the church (nearby Santa Rosa RC Church at the foot of Calvary Hill) to help them and we would be scolded if we did something wrong. It had an enduring effect on me and I continued where others did not have the drive to do so.”

But, decades later, the desire to effect change for his people has, for the most part, been an uphill battle, he says.

“Sometimes, it appears as though it is a lesson in futility but then something comes and re-inspires you to keep on,” Bharath-Hernandez said. “I would have left a long time ago but then something comes to encourage you.”

As head of the Santa Rosa First People’s Community, a position he assumed during the 1980’s, Bharath-Hernandez has been lobbying aggressively for “meaningful recognition” for his people for more than three decades.

Bharath-Hernandez said his family business, which produces indigenous foods such as cassava breads, ferine and related items, for sale, locally, is evidence of his desire to preserve aspects of the heritage.

The Carib Centre, established during the 1970’s alongside his home on Paul Mitchell Street, also bears testimony of the community’s efforts to preserve its ancestry, he said.

The centre, which can be regarded as a museum, contains instruments, writings and artifacts relevant to the First Peoples and remains a must-go destination for many visiting the eastern borough.

However, mild-mannered Bharath-Hernandez lamented that many in the society, including past governments, have not valued the contribution of the First People’s in shaping Trinidad and Tobago’s historical landscape.

“We are not a club or a parang association,” he said, alluding to the feeling that the community was simply about acquiring funding from the Government and other organisations.

The feeling by some that descendants of the First People’s, locally, were largely “watered down” versions of the indigenous inhabitants, have also contributed to the failure of the authorities to comprehensively address their concerns over the years, Bharath-Hernandez believes.

“But look at the Metie People in Canada. They are an indigenous group of mixed blood line and they enjoy protection under the constitution of Canada,” he argued.

In his latest battle, Bharath-Hernandez, supported by other members of the community, is urging the Government to develop a portion of the Red House, Port-of-Spain, into a national heritage site following the discovery of bones and artifacts of the indigenous people, several weeks ago.

Last Saturday, the group visited the Red House, where they performed the first of a two-part Purublaka ceremony to appease the spirits of the indigenous peoples whose remains are buried at the site. The second phase of the ritual is expected to be performed in October by a Shaman, preferably from one of the neighbouring countries in which there are First Peoples inhabitants.

Bharath-Hernandez, who served as a PNM councillor on the Arima Borough Council for some 18 years, regarded the find at the Red House as significant.

“It is not only about remembering those whose spirits lie there but also those who still live here and do not have their rightful place,” he told Sunday Newsday.

According to Bharath-Hernandez, descendants of the First Peoples in this country have long been viewed as “another cultural minority group,” when, in fact, they should enjoy “inherent rights” with respect to land titles. “These rights are supported by the United Nations Declaration of Rights of Indigenous Peoples which 144 countries voted for and Trinidad and Tobago is one of them,” he said.

The First Peoples, Bharath-Hernandez said, had initially been granted some 1,300 acres of land through a then Treaty by the Spanish Government.

“But somehow, they lost their lands under the British. That, to me, is a legal issue,” he said.

Bharath-Hernandez said since that period in the country’s history, descendants of the First People’s survived in scattered, unorganised communities in areas such as Caura, Tacarigua, Arouca, Lopinot, La Pastora, Santa Cruz, Maracas/St Joseph, Tamana and San Rafael.

The father of three estimates there are about 10,000 descendants of First Peoples living in the country. However, he claimed the community in Santa Rosa, Arima, was by far the most structured.

Nevertheless, Bharath-Hernandez said the community, a registered body which now falls within the purview of the Ministry of National Diversity and Social Integration, is not without its challenges.

Although there are about 700 First People’s descendants in Arima and its environs, the Chief lamented that only about 120 participate actively in ceremonies and rituals.

He said these are usually limited to the Santa Rosa Carib Festival and the Heritage Day event in October, both of which receive government assistance.

Attributing the shortfall in participation to the fact that many descendants have different occupations and responsibilities, Bharath-Hernandez said many of the young people were also integrated heavily into the wider society and, as a result, were not focused on the indigenous aspect of their heritage.

He admits, “There is hardly anybody that lives the indigenous heritage to its fullest because things have changed. That has gone from us a long time. But there are still those who still practice aspects of the spirituality.”

Bharath-Hernandez said the most popular ritual was perhaps the smoke ceremony in which tobacco, herbs, leaves and other items are used during prayer sessions.

“Different items are used depending on what is being prayed for,” he said.

The former Deputy Arima Mayor said, however, that a “significant portion” of young descendants still want to know more about their heritage.

As such, he believes the 25-acre plot of land, which First People’s descendants have received (five acres from the PNM and the other 20-acres from the People’s Partnership Government), along the Blanchisseuse Road, Arima, holds the key to their future.

“It would mean that they (young descendants) can become involved in something to create a greater awareness. For now, there is nothing to hold on to and see returns,” he said, adding that the land, located in a forest reserve area, was being surveyed.

Bharath-Hernandez said the land has been earmarked for the construction of a full-fledged Amerindian Village, which would contain a cassava factory, craft museum, home for the Carib Queen, guest house, among other amenities.

Saying he expects that a major part of the project should be realised in three years time, Bharath-Hernandez said a master development plan for the Amerindian Village still had to be drawn up.

“That is a very costly exercise,” he said.

Bharath-Hernandez insisted that the community was not interested in hand-outs.

“All we are asking for are the basics - infrastructure, access to the site and some start-up funding,” he said, adding that there are plans to access funding from other sources. Bharath-Hernandez said when completed the Amerindian village would benefit the entire country.

“While it is not a tourism project, it is going to have a tourism component,” he said. “This can be a major aspect of divestment as it relates to preserving the culture. It would not be a URP or a CEPEP that could be taken away.”

First People wants Govt to relocate Parliament.

First People wants Govt to relocate Parliament.
By COREY CONNELLY | Trinidad & Tobago's Newsday Sunday, July 14 2013

Carib Queen Jennifer Cassar, second from left, and President of the Santa Rosa First Peoples' Indigenous Community, Ricardo Bharath-Hernandez, second from right, along with other members of the First People descendants, leave the Red House in Port-of-Spain, after performing a Purablaka ceremony to 'appease' the spirits of their ancestors, yesterday.
Author: ROGER JACOB

Members of the Santa Rosa First Peoples’ Indigenous Community have asked the Government to consider relocating the seat of Parliament in Port-of-Spain as a mark of reverence to the remains of their ancestral spirits, says Carib Chief Ricardo Bharath-Hernandez.

However, he said if this is not possible, some attempt should be made during the current re- construction exercise to preserve the remains of the First People’s ancestors, at the site of the Red House, for descendants as well as members of the international community.

Bharath-Hernandez expressed hope that the Red House could further be developed as a heritage site “for the remains that are found there.

“The bones must be dealt with in a special way,” he said.

Bharath-Hernandez was among a group of First Peoples’ descendants who performed what he called a “Purablaka” spiritual ceremony at the Red House, yesterday, “in the name of the departed.”

He said the one-hour long ceremony marked the first phase of a two-part ritual, which is expected to be performed “more extensively” by a Shaman of High Priest of the community in October.

Bharath-Hernandez said the person is likely to be sourced from the mainlands of Venezuela or Suriname.

Acknowledging that the Government has been more sensitive to matters involving the indigenous peoples, the Carib Chief said, however, that the process of drawing greater national attention to their plight was “going slowly.”

“It is not going at a pace we would like and deserve some more meaningful attention,” he said.

Bharath-Hernandez said the Government has already given the First Peoples’ a 25-acre plot of land, along the Blanchisseuse Road, Arima, for the development of an indigenous Amerindian village.

Saying that the land was being surveyed, Bharath-Hernandez said issues relating to comprehensive development plan and cost of the project, still needed to be addressed.

“We do not want handouts from the Government,” he said.

“What we want is an industry so that the people can benefit from it. Not a little bit here and there.”

When completed, Bharath-Hernandez said, the village will contain a cassava and craft factories. Tours are also expected to be conducted at the site.

“All activities will be geared towards sustainable development,” he added.

Asked about the response of the community’s descendants to the First People’s, Bharath- Hernandez said: “It is not as solid as we would like it to be, but once they have something they could identify (Amerindian village) we expect that we would get returns. People feel more empowered when they can identify with something.”

First Peoples group may take Red House case to UN.

First Peoples group may take Red House case to UN.
By JULIEN NEAVES | Trinidad & Tobago's Newsday | Saturday, July 13 2013

LOCAL indigenous peoples group “Partners for First Peoples” says if Government does not agree to make the Red House a national historical site, they will take their case to the United Nations.

“Here is a Government that is taking a sacred site, and depriving the first peoples of their claim to it,” said one of the group leaders, Roger Belix.

First Peoples groups believe that skeletal remains, cultural and historical artifacts unearthed on March 26 last during excavation work at the Red House, which is to undergo restoration works, were that of their ancestors.

At a press conference on Tuesday the various groups called on Government to turn the Red House into a national historical site, and consider the permanent removal of Parliament, which has been housed temporarily at the International Waterfront Centre, since October, 2011.

Minister of National Diversity and Social Integration, Clifton De Coteau, had described the request as “a very tall order”, but reported that he would meet next week with Chief Ricardo Bharath Hernandez of the Santa Rosa First People’s Indigenous Community.

Yesterday Belix noted that the United Nations Declaration on the Rights of Indigenous Peoples was “quite clear on burial sites of indigenous peoples that they should be protected and returned.”

Partners for First Peoples was one of the groups that had been engaging with the Red House Cultural Heritage Team, a Cabinet-appointed committee to manage aspects of the historical find.

Meantime, members of the Santa Rosa First People’s Indigenous Community plan to perform today, a spiritual ritual at the Red House in Port-of-Spain to “appease the spirits” of bones disturbed during works at the Red House site.

SMOKE OUT TO GIVE SPIRITS PEACE.

SMOKE OUT TO GIVE SPIRITS PEACE.
By JULIEN NEAVES | Trinidad & Tobago's Newsday | Friday, July 12 2013

MEMBERS of the Santa Rosa First People’s Indigenous Community will be performing a spiritual ritual tomorrow at the Red House in Port-of-Spain to “appease the spirits” of bones disturbed during works at the site, Chief Ricardo Bharath Hernandez disclosed yesterday.

He explained it is the belief of the indigenous peoples that when bones are disturbed, a special ritual has to be performed “to give peace to the spirit of those killed there”.

About seven people, including himself, will participate in the simple ceremony which will involve smoke as a medium of prayer and will take place at about 2 pm. They will also sanctify the site as a sacred burial area.

In October, they plan to hold an all-night ceremony called a “Purablaka”, similar to a wake. It will start from 6 pm with the ceremonial painting of people, go through various phases with different music, prayers and chants, and end the next morning with a procession around the building and a visit to a river or the sea for ritual baths and cleansing. About 30 or 40 people are expected to participate in that ceremony, Hernandez reported in a telephone interview with Newsday.

He said approval for tomorrow’s ceremony was given by officials of the House Cultural Heritage Team, a Cabinet-appointed committee to manage aspects of the historical find.

On March 26, a number of skeletal remains, cultural and historical artifacts were discovered during initial excavation work as part of the restoration of the Red House. The bones date from 430 AD to 1390 AD. The First People believe the remains and artifacts are from their ancestors.

At a press conference on Tuesday, the community called on Government to turn the Red House into a national historical site and consider the permanent removal of Parliament, which has been housed temporarily at the International Waterfront Centre since October 2011.

Minister of National Diversity and Social Integration, Clifton De Coteau, described the request as “a very tall order”. Speaking with the Newsday, in a brief telephone interview, he noted the Red House is a heritage site for many reasons, including that it is the Parliament building.

“And there is a lot of history on that site where the building is situated,” he added. On possibly converting it to a national historical site, De Coteau explained that because the site is on the parliamentary property, the Red House Cultural Heritage Team will assume responsibility for it. Heritage sites fall under his ministry while the buildings are under the purview of the restoration unit of the Ministry of Works and Infrastructure.

“So that we’ll all have to talk but first of all, I’ll have to talk to Chief Bharath,” he said.

He planned to meet with the Chief of the First People some time next week. Hernandez reported yesterday the community has sent a formal letter to the Red House Cultural Heritage Team, chaired by House Speaker Wade Mark, with the suggestion about the Red House. They have received an acknowledgment and the assurance of a reply. Questioned whether he believed Government would convert the Red House to a national historical site Hernandez replied, “I would want to believe so. I see no reason why it shouldn’t be. Not 100 percent sure of (the) position of those in authority. But we will do all in our power to see that it is made as such.”

Mark yesterday told Newsday he had not received the correspondence, adding he had only recently returned from “another place” — serving as Acting President in the absence of President Anthony Carmona. He noted the request would be reviewed by the committee and at the appropriate time a statement issued.

CARIB COMMUNITY CONCERNS.

CARIB COMMUNITY CONCERNS.
Trinidad Express Newspapers | Jul 9, 2013 at 10:47 PM ECT

A conflict between science and culture.

The discovery of Amerindian remains at the Red House has triggered the formulation of a special team of archaeologists and experts.

The indigenous community that's laying claim to the dead is concerned their traditions may be sidelined in the process.

Unearthing Trinidad’s Carib Ancestry.

Unearthing Trinidad’s Carib Ancestry.
By Peter Richards | Inter Press Service News Agency | Apr 30 2013.

PORT OF SPAIN, Trinidad, Apr 30 2013 (IPS) - Ricardo Bharath-Hernandez, like most citizens of Trinidad and Tobago, has probably lost count of the millions of dollars being spent to renovate the Greek revival style “Red House” that serves as the parliament building in the oil-rich twin island republic.

In fact, renovation work began more than a decade ago on the building, constructed in 1907 to replace the one destroyed in the 1903 water riots. Recent government estimates put the cost of restoring the original architectural design at 100 million dollars by the time the work is completed in 2015.

But a few weeks ago, Bharath-Hernandez, who is the head of the Santa Rosa First Peoples Community and can trace his ancestry to the first inhabitants of the Caribbean – the Caribs and the Arawaks – took a renewed interest when workers discovered pottery artefacts and bone fragments possibly linked to the Amerindian heritage dating back to AD 0-350.

Bharath-Hernandez, whose community is 600 strong, has already visited the renovation site in the heart of the capital, Port of Spain, and told IPS he is “prepared to perform the necessary ancestral rituals once it is confirmed that the fragments are indeed Amerindian”.

The discovery has come at a time when the Carib community here is moving to construct a modern indigenous Amerindian Village at Santa Rosa, east of the capital, on the 25 acres of land provided by the government.

“We want to keep the village as authentic and traditional as possible but with all modern day amenities,” Bharath-Hernandez said.

“It will comprise a main centre to be used as a meeting and cultural space which will be located in the centre of the village. Spiritual rituals will also be conducted there. There will also be an official residence for the Carib Queen, Jennifer Cassar,” he added.

Arrangements are now being made to send the bones to France for further analysis.

Related IPS Articles

Last week, the Carib chief and representatives from other indigenous groups here met with officials from Parliament and the Urban Development Corporation of Trinidad and Tobago (UdeCOTT), which is carrying out the renovation work.

“We were told that as soon as the results are in we would be called back for another meeting and they will wait on our proposal on how to proceed,” Barath-Hernandez told IPS following the meeting that was also attended by archaeologist Dr. Peter Harris, who had earlier told a local newspaper that the receptacles found in the pits are similar to those used by the Amerindians.

Heritage consultant Dr. Kris Rampersad said the recent finds of skeletal remains and artefacts point to the need for a comprehensive archaeological survey of Trinidad and Tobago.

She is hoping that universities here take the lead to establish an “all-encompassing programme in heritage studies that incorporate research, scientific, conservation, restoration, curatorial and forensic study among other fields that would advance the knowledge and understanding of Trinidad and Tobago’s prehistory and multicultural heritage.

“This also has value to the region and the world. We have for too long paid only lip service to our multiculturalism. The find under the Red House of bones potentially dating to the beginning of this epoch points to the significant need for a proper survey and actions to secure and protect zones that are of significant historical and prehistoric importance,” she told IPS.

Rampersad referred to the neglect by the authorities of another famed Banwari historical site south of here, and hoped that in the case of the discovery at the Red House, history does not repeat itself.

The Banwari Site is said to have been the home of the Banwari man, whose remains date back 7,000 years and which is considered one of the most significant and well-known archaeological treasures of the region.

Discovered some 40 years ago, little has been done to preserve and promote the site.

The Archaeology Centre at the University of the West Indies (UWI) said that in November 1969, the Trinidad and Tobago Historical Society discovered the remains of a human skeleton at Banwari Trace.

“Lying on its left-hand side, in a typical Amerindian ‘crouched’ burial position along a northwest axis Banwari Man was found 20-cm below the surface. Only two items were associated with the burial, a round pebble by the skull and needlepoint by the hip. Banwari Man was apparently interred in a shell midden and subsequently covered by shell refuse.

“Based on its stratigraphic location in the site’s archaeological deposits, the burial can be dated to the period shortly before the end of occupation, approximately 3,400 BC or 5,400 years old,” the UWI noted.

In 1978, Harris hailed the Banwari man as the oldest resident of Trinidad and an important icon of the country’s early antiquity.

“Why, 40 years later, as one of the richest countries in the region, must we be looking to other universities from which to draw expertise when by now we should have full-fledged – not only archaeological, but also conservation, restoration and other related programmes that explore the significance of our heritage beyond the current focus on song and dance mode?” Rampersad asked.

“While scholarly collaborations are important, certainly we could be more advanced, and a leader rather than a follower in these fields in which several other less-resourced Caribbean countries are significantly more advanced,” said Rampersad, who has been conducting trainings across the Caribbean on available mechanisms for safeguarding its heritage.

The discovery at the Red House coincides with recent findings by the U.S.-based National Geographic Genographic Project that the indigenous people may have had strong ancestral links to Africa and to Native American Indians.

Utilising DNA, the U.S.-based organisation tested 25 members of the community in July last year. Bharath-Hernandez says the results will hopefully put to rest questions that have been raised regarding the community’s identity in the past.

The results of the project were released to Bharath-Hernandez late last month by Dr. Jada BennTorres from the University of Pennsylvania.

“We have completed preliminary analysis of the mitochondrial DNA and Y-chromosome (NRY markers). These analyses will tell us about the maternal and paternal lineages of the community members,” wrote BennTorres in her letter thanking the Santa Rosa Karina community for its participation.

She said the findings of the genetic ancestry of community “indicate a complex ancestry that includes Africans, in addition to a very strong Native American ancestral component” and that all of the 25 individuals tested would receive their information at a later date.

A home for the Caribs. Plans for Amerindian Village in Arima.

A home for the Caribs. Plans for Amerindian Village in Arima.
By Irene Medina: Associate Editor | Trinidad Express Newspapers | Apr 22, 2013 at 8:04 PM ECT

TRADITIONAL: President of the Santa Rosa First Peoples (Carib) Community Ricardo Bharath-Hernandez, in traditional wear, shows off an artist’s impression of the Amerindian Village to be built on the 25 acres of land located on the Blanchisseuse Road, which was given to the community by the Government.

 —Photo: CURTIS CHASE | Trinidad Express Newspapers.

DNA (Deoxyribo Nucleic Acid) testing on descendants of the indigenous peoples in Arima has confirmed very strong ancestral links to Africa and to Native American Indians.

This was the finding of a National Geographic Genographic Project which was conducted on some 25 members of the 600-strong Santa Rosa First Peoples (Carib) Community sometime in July 2012.

With the results just in, president of the community Ricardo Bharath-Hernandez believes it is good for the community’s identity which is sometimes questioned, as to whether it is the real thing.

As he puts it, “We never claimed to be a pure indigenous community, we know we are of mixed descent, but at the same time we are very conscious of where we came from. We can trace our ancenstry.”

The results come at a time when pottery artefacts and bone fragments believed to be of Amerindian heritage dating back to AD 0-350 were discovered by workers doing restoration works at the Red House in Port of Spain about three weeks ago.

The fragments are strongly believed to date back to the Amerindian era and Chief Bharath-Hernandez has already visited the site, which formerly housed the Office of the Parliament, and stands ready to perform the necessary ancestral rituals once it is confirmed that the fragments are indeed Amerindian.

He explained that the community was excited to participate further in the Genographic Project in an effort to trace the paternal and maternal lineages of all of its 600 members.

The results of the project were released to Bharath-Hernandez on March 28 by Dr Jada BennTorres from the University of Pennsylvania, who is responsible for administering the project to the local community.

In her letter, Dr BennTorres thanked the Santa Rosa Karina (Carib) community for participating in the project and explained, “We have completed preliminary analysis of the mitochondrial DNA and Y-chromosome (NRY markers). These analyses will tell us about the maternal and paternal lineages of the community members.”

According to her, the findings of the genetic ancestry of the community “indicate a complex ancestry that includes Africans, in addition to a very strong Native American ancestral component”.

She added that all 25 individuals would receive their information at a later date and that more detailed findings of the analyses would be released to the community.

Bharath-Hernandez told the Express that swabs were taken from participants’ mouths and while members were fearful of giving blood, the tests did not involve blood samples. He said a lot of people were scared and sceptical so a mere 25 participated. He, however, hopes to convince more people to test their DNA.

At present Chief Bharath-Hernandez is consumed with plans to construct permanent home for his community on 25 acres of land given to the group by the State last December.

“We plan to construct a modern Indigenous Amerindian Village, meaning we want to keep the village as authentic and traditional as possible but with all modern-day amenities.

“It will comprise a main centre to be used as a meeting and cultural space, which will be located in the centre of the village. Spiritual rituals will also be conducted there. There will also be an official residence for the Carib Queen, Jennifer Cassar; a cassava-processing plant to make farine, cassava flour, cassava bread and casaripe; a craft centre where the people will be doing the indigenous craft, as well as an indigenous museum to display our artefacts.”

The president added that there will be a guest house to accommodate visitors and students who wish to do ethnographic studies.

“The plan is to have ten to 12 families living there permanently and they would be responsible for the management of the place. We are also going to have an agricultural focus, consisting of wildlife and crop farming.

“We intend to conduct eco-tours and nature trails, because the intention is to keep a major portion of land in its natural form,” the chief said.

He spoke of the need for a natural watercourse through the land, which, he said, would have been possible, had the State granted them the 200 acres they requested.

“There is one on adjacent lands, west of the village but that plot is privately owned and we may want to ask for that as well,” he said.

Originally, he said the Amerindians were given 1300 acres of land.

“We have evidence that the Mission of Arima was established and the land was lost to the British, but with the UN Declaration on Rights of Indigenous Peoples, one of the articles states that governments should work with indigenous communities to redress some of those wrongs.”

He said the 25 acres was long in coming.

“The journey took 40 years to reach here, starting with Dr Eric Williams in the 1970s, who, on a visit to Arima, was approached by then-Queen Edith Martinez for assistance for the Santa Rosa Festival.

He instructed the Arima Corporation to give a grant of $200, which was used to register the community.

“That grant moved to $500 and now stands at $5,000. Successive governments over the years provided some assistance by way of small grants, but the idea of 200 acres of land was first discussed with the Basdeo Panday administration in 1995.”

“In 1990, the NAR government approved a $30,000 yearly grant, but it was in 1995 when then-prime minister Basdeo Panday met with us to discuss a request for 200 acres.

“The idea is that most of the land would remain in its natural formation, because of the importance of forest to the indigenous community, it would not be cleared for commercial use.”

Chief Bharath-Hernandez noted, however, that although the 25 acres were awarded in December 2012, he is yet to receive any official documents.

“We have also not yet discussed under what terms the lands would be given. We are hoping it is not a lease arrangement, but a grant in light of the fact that the community once owned 1,300 acres.

“It has been a long process, about 40-plus years, we are beginning to see some light at the end of the tunnel. It may not be finished in my lifetime but a major part would be established, “he said.

The community observes a Day of Recognition on October 14 annually, and Bharath-Hernandez is hoping that with a permanent and spacious home, the community could do more to mark its heritage.

As to how soon the development is expected to start, Bharath-Hernandez said “it could start as soon as tomorrow”.

He spoke of forming partnerships with numerous agencies, including the Ministry of Tourism, “who sees the village as having tourism potential”.

He said the promised lands are now before the Director of Surveys, the results of which will inform the type of development to take place on the land.

Bharath-Hernandez said preliminary discussions are also on with a well-known designer for possible layout of the village.

He added that his members have mixed feelings about the Amerindian Village. “They are excited, but because most of them are old they lament they might not be around to be a part of the development.

“But we are already seeing some interest expressed by the younger ones, because, for the first time, they could have a livelihood and see ways for their own development.”

The newly registered name, Santa Rosa First Peoples Community, has also gone a long way in removing the stigma of the community being associated with an alcoholic beverage, a popular brand name chicken and cannibalism, he said.

Heritage site under threat.

Heritage site under threat. 
Trinidad Express Newspapers | Mar 13, 2013

For more than 20 years, the Santa Rosa First Peoples Carib Community has been requesting lands for the establishment of an Amerindian Village. It took the vibrant stewardship of the Minister of the new Ministry of National Diversity and Social Integration Clifton De Coteau to make this a reality.

Minister De Coteau shares with us his vision for the Amerindian Village.

"They were here before Columbus and this is what we are recognising today. According to our records, in 1592 the Amerindian population of Trinidad numbered about 40,000. By 1634, the Amerindian population of Trinidad numbered around 4,000. In 42 years, we lost approximately 36,000 of our people. Descendants of indigenous peoples survive today in all parts of the country, but most notably in areas of Arima and Siparia.

"The Santa Rosa First Peoples Carib Community has over 600 members and today finally has the resources by which to join in economic development through increased employment, heritage tourism, food manufacturing and export, agriculture and sale of handicraft and indigenous art forms.

"For an estimated cost of $1.96 million, this project is seeking to include the construction of a large meeting area, washroom facilities, offices, craft shop, restaurant, visitor accommodation, storage centre and cassava processing plant."

The minister envisages all lands planted with cassava, corn and sugar cane. He uses visual imagery in seeing the bustle of activity and consequent swarms of visitors to the site at 1¾ mm Blanchisseuse Road, Arima.

Vel Lewis, chairman of the National Trust of Trinidad and Tobago and Deputy Permanent Secretary in the Ministry of Arts and Multiculturalism, sees the site as very much like a "living museum" and a model national heritage site. These disclosures augur well for the long-awaited village. However, there is a looming threat to these well-meaning plans that could ruin the integrity of the site.

Chief of the Santa Rosa First Peoples Carib Community Ricardo Bharath Hernandez reveals the concern of his community. "Bordering the 25 acres of lands proposed for the site, there are some private lands which were originally Amerindian lands. We understand that these lands are now in the hands of a real estate agent, and that they are making efforts to purchase these lands for a housing project. We are hoping and praying that that development does not take place because it will not complement the indigenous village."

At indigenous sites the world over, any outside land development within close proximity usually marks the beginning of environmental and cultural problems for the people. In this case, this threat is positioned along the immediate border of the heritage site, and what is hurtful to the community is that these are lands that originally belonged to Amerindians. In the eyes of the community, history is about to repeat itself.

"By Treaty rights when the Spanish ceded Trinidad to Britain, it was with the understanding that the rights of the territory of the First Peoples of Arima be preserved. The indigenous people of Arima, the Santa Rosa Mission, owned 1,320 acres of land. That was their inalienable right. But they lost all of it because the British disregarded the treaty. The peoples lost their land because they did not have leaders at the forefront to fight for their rights."

Hernandez has spoken to the parties concerned and informs us there is room for the acquisition of these lands.

"While we are thankful to the State for recognising indigenous peoples, their struggles and their rights, we hope that this 25-acre gesture will be expanded. The granting of this land is not a gift from the State to the descendants of the First Peoples of Trinidad by extension Arima. It is their just due.

"All we are asking for is a space sufficient to develop ourselves with the industry of the indigenous peoples such as cassava, handicraft, animal husbandry and whatever else there might be.

"I am bombarded with calls night and day from students wanting information. The school curriculum calls for these studies. What a good thing it will be that they can come to the village and get first-hand experience of all that is indigenous.

"What a beautiful thing this will be when there is a community that sustains itself with all the cultural aspects of their own. It will be a plus not only for the people themselves but for the Borough of Arima, and Trinidad and Tobago."

Work to start soon on model Amerindian village.

Work to start soon on model Amerindian village.
By Wayne Bowman
Trinidad Express Newspapers | Mar 7, 2013 at 10:01 PM ECT

Work is expected to begin soon on the construction of a model Amerindian village on the Blanchisseuse Road, Arima, on lands provided to the Santa Rosa First Peoples Carib Community and other indigenous peoples of the island.

The land was granted to the organisation by the Government through the Ministry of National Diversity and Social Integration.

Minister Clifton de Coteau on Wednesday visited the site, where a smoke ceremony was performed by members of the organisation as a thanksgiving for the land.

The 25-acre parcel of land is situated on a plateau off the Blanchisseuse Road, and the intention is to build a model of an Amerindian village as it would have been in the time before the colonists wrested possession of the land away from the First Peoples.

Carib Chief Ricardo Hernandez-Bharath, in his address, thanked the Government for granting his people the land, but made it clear that for the organisation the land is not a gift because it was theirs in the first place before the colonists came and took it away.

Bharath also said they deserved more than 25 acres, and he is hoping the acreage will expand beyond what it is at present as the Government understands more what was taken away from his people.

He expressed concerned over the construction of a housing development by a private developer on a parcel of land bordering the site of the proposed Amerindian village. He said a housing development will not fit well with the village, and he is hoping the development will not take place.

De Coteau said the creation of the Amerindian village will cost about $1.9 million and will feature, among other things, dwelling huts, a restaurant, a gift shop and a cassava processing plant, where visitors will be able to see how the root crop was processed into farine and other products.

Santa Rosa Community gets 25 acres of land...Plans for cultural centre, museum.

Santa Rosa Community gets 25 acres of land...Plans for cultural centre, museum.
By Irene Medina | Trinidad Express Newspapers | Dec 21, 2012 at 9:57 PM ECT

Their 30-year-long wait has ended.

Chief of the Santa Rosa First Peoples Community, Ricardo Bharath-Hernandez, is thanking the People's Partnership Government for a dream come true in its award of 25 acres of land along the Blanchisseuse Main Road to the indigenous community to construct a heritage village.

"We have been lobbying for this for 30 years now…and it feels very good indeed that we are one step closer to establishing a proper home for the First Peoples' Community," Bharath-Hernandez told the Express yesterday.

Minister of National Diversity and Social Integration Clifton De Coteau made the announcement in Tobago last Thursday at a post-Cabinet meeting on the island.

According to Bharath-Hernandez, this decision by the Government "shows that something is happening and, at long last, the Community will get an opportunity to put something together to preserve and showcase the heritage and culture of the first people."

He said the announcement was not a surprising one since a year ago Cabinet took the first decision to award the land, but it had to go through several processes.

"I am happy to know that it has gotten to the stage where the portion of land will be surveyed, after which we will move towards developing it," the chief added.

He said the major aim is to have an indigenous industry and ideas are already being collated to form a business plan to move the dream of their own cultural and business space forward.

"We want to have a cassava factory where we will process cassava bread and farine, as well as a handicraft centre to showcase the arts and crafts of our community members so that visitors and tourists can buy.

"Our plans also include the construction of a guest house to accommodate our brothers and sisters; an indigenous museum and a meeting place and cultural centre where we can showcase all things indigenous," Bharath-Hernandez explained.

Plans also include an official residence for the Carib Queen, as well as for other indigenous members who will be responsible for manning the heritage centre and will incorporate agriculture and some aspects of wild life farming, the chief explained.

Bharath-Hernandez, a former PNM deputy mayor of the Arima Borough, heads a community of approximately 600 descendants of the first peoples of which some 90 are active members of the community.

He said, while the group has not heard from Minister De Coteau officially on the matter, he is assured that he will be formally notified sometime during or after the festive season.

Carib Chief complains of neglect. 'Community not getting recognition.'

Carib Chief complains of neglect. 'Community not getting recognition.'
By Louis B Homer
Trinidad Express Newspapers | Oct 14, 2012 at 10:50 PM ECT

Carib Chief Ricardo Hernandez-Bharath yesterday launched a scathing attack on those responsible for ignoring and neglecting the plight of the First Peoples of Trinidad at the launch of Amerindian Heritage Week.

In his address, held at the banks of the Arima River at Roland's Place, Wilson Street on the Blanchisseuse Road, Hernandez-Bharath said, "We are no longer populations like animals for management, but we must now be seen as peoples with rights. We are not child-like. We are not children who must be wards of the State to be administered to by paternalistic policies."

He said despite efforts by missionaries and governments to "commit genocide...we have survived this and we are distinct people, not because we arrived, but survived."

Hernandez-Bharath added, "In many parts of the world, we have distinct identities and we continue to occupy and share ancestral lands."

He said, in the eyes of social scientists and missionaries, "We have moved from being uncivilised savages, beasts of the fields and subhuman species to the status of humans."

In his emotional speech, Hernandez-Bharath said the challenge in Trinidad and Tobago for the development of an indigenous policy based on the recognition of the notion in indigeneity makes the First People distinctive.

"We are not just a racial minority, we are more than just elements or members of a multicultural society and we make a distinct status based on indigeneity."

He referred to the 25 acres of land granted by the Government as an important beginning, but there is still much to be done to the descendants of the First People.

He said if an acceptable level of recognition were not granted to the community he would not be present at next year's Heritage Day festival.

"I will not be around if things do not improve for the community," he said.

Hernandez-Bharath said it was an insult to the First People that on the eve of the launch of the celebration the Government had not yet decided on the allocation for the festival.

The festival was postponed by a week because of late funding.

"Others who came after have been given suitable recognition," he said.

Speaking on behalf of the Minister of National Diversity and Social Integration, Embau Moheni, Minister in the Ministry of National Diversity, said his government is in the process of developing a programme that will give status to the First Peoples.

"It will be one of the priority projects that my Ministry will undertake," he said.

Rodger Samuel, MP for Arima, was unable to attend the function but his greetings were relayed via telephone.

The launch was preceded by a smoke ceremony held at the feet of the statue of Carib warrior Hyarima outside the Arima Velodrome.

Among those who brought greetings were Amerindians from Guyana, Suriname and Miami.

Carib Queen Jennifer Cassar attended the ceremony along with her contingent of the Santa Rosa Cairb Community.

Govt promises more land to Amerindians.

Govt promises more land to Amerindians.
By Miranda La Rose | Trinidad Express Newspapers | Oct 11, 2010 at 10:43 PM ECT

The Amerindian community in Arima is to get "an appropriate parcel of land on which we could faithfully recreate the living conditions, customs and traditions of the first people," Minister of Multiculturalism Winston Peters said.

Launching the week of activities to mark Amerindian heritage at the Arima Town Hall yesterday under the theme, "Survival of a People" Peters said he has directed that "a brief (on the issue) be brought forward at the shortest possible time for consideration".

He said, "I am not speaking about a meagre five acres that somebody else may have promised you some time ago."

Pledging "to work as hard as I can to ensure that you all get the lands that you deserve," he said that the People's Partnership Government takes the issues of indigenous people's seriously. To this end, he said that the Government ratified two United Nations Conventions to protect the heritage of indigenous peoples in July.

Through the Amerindian Project Committee and in collaboration with the Santa Rosa community, Peters said that the Government was working on several proposals for the long-term development of the indigenous community.

In his address, chief of the Santa Rosa community, Ricardo Bharath Hernandez, said that while the community was grateful for the five acres of land given by the previous People's National Movement government, it was not enough.

"We humbly submit at this point that this is not enough for a people to whom this entire nation belongs and in particular for a community that was granted 1.320 acres or the mission of Santa Rosa. That is how Arima started," he said.

He noted that the UN recently adopted the declaration on the rights of indigenous peoples, which speaks of the protection of their cultural heritage and land rights issues, and that Trinidad and Tobago supported it.

"It is on this basis that we ask that this matter be reviewed by the present administration and that we be given a fair portion of land on which to establish a modern Amerindian village in a manner of our ancestors and that it be both a source of economic sustenance for our people and a tourist attraction for which Arima and the whole country could be proud," he said.

He said, too, that the past four administrations he has dealt, have all been sympathetic and have given some level of recognition and financial support for heritage activities.

"But we are seen as just another cultural group lining up for a subvention. That should not be so," he said.