Showing posts with label Indigenous peoples. Show all posts
Showing posts with label Indigenous peoples. Show all posts

14 October 2019

Indigenous Survival Day: Forgetting Myths of Extinction

The Lucayan: The Indigenous people Christopher Columbus could not annihilate

October 14, 2019

The Lucayan did not know it was Oct. 12, 1492. They did not know that their island, in what would become the Bahamas, had been spotted by Spanish explorers led by a Genoese man named Christopher Columbus. And they did not know that in less than 30 years, their island would be empty from the coming genocide. As Columbus and his men approached, the Lucayans greeted them warmly, offering food and water, and “we understood that they had asked us if we had come from heaven,” he wrote in his journal. Then he added, “With 50 men they can all be subjugated and made to do what is required of them.”
As the article progresses, it makes the observation that the previously dominant histories of Indigenous extinction in the Caribbean have now completely fallen apart, citing some of the latest research on the prevalence of Indigenous DNA in the contemporary Caribbean. The article takes us to the following reports:

TAÍNO: 'EXTINCT' INDIGENOUS AMERICANS NEVER ACTUALLY DISAPPEARED, ANCIENT TOOTH REVEALS
February 20, 2019

The tooth-derived genome is the first concrete genetic evidence that Taíno ancestry survives to this day. Scientists compared the ancient Bahamian genome to those of contemporary Puerto Ricans and discovered they were more closely related to the Taíno than to any other indigenous group in the Americas. This is likely to also be true of other Caribbean communities, the researchers said. 
Lead author Eske Willerslev, who has posts at both the University of Cambridge, U.K., and the University of Copenhagen, said in a statement: "It has always been clear that people in the Caribbean have Native American ancestry, but because the region has such a complex history of migration, it was difficult to prove whether this was specifically indigenous to the Caribbean, until now."
The study's other lead author, Hannes Schroeder from the University of Copenhagen, called the finding fascinating. 
"Many history books will tell you that the indigenous population of the Caribbean was all but wiped out, but people who self-identify as Taíno have always argued for continuity," he said in a statement. "Now we know they were right all along: there has been some form of genetic continuity in the Caribbean." 
Jorge Estevez, a Taíno descendent working at the National Museum of the American Indian in New York, assisted the project team. "I wish my grandmother were alive today so that I could confirm to her what she already knew," he said. "It shows that the true story is one of assimilation, certainly, but not total extinction."

Study identifies traces of indigenous 'Taino' in present-day Caribbean populations
February 19, 2018

A thousand-year-old tooth has provided genetic evidence that the so-called "Taíno", the first indigenous Americans to feel the full impact of European colonisation after Columbus arrived in the New World, still have living descendants in the Caribbean today. 
Researchers were able to use the tooth of a woman found in a cave on the island of Eleuthera in the Bahamas to sequence the first complete ancient human genome from the Caribbean. The woman lived at some point between the 8th and 10th centuries, at least 500 years before Columbus made landfall in the Bahamas. 
The results provide unprecedented insights into the genetic makeup of the Taíno - a label commonly used to describe the indigenous people of that region. This includes the first clear evidence that there has been some degree of continuity between the indigenous peoples of the Caribbean and contemporary communities living in the region today. 
Such a link had previously been suggested by other studies based on modern DNA. None of these, however, was able to draw on an ancient genome. The new research finally provides concrete proof that indigenous ancestry in the region has survived to the present day.

Origins and genetic legacies of the Caribbean Taino
March 6, 2018

The Caribbean was one of the last parts of the Americas to be settled by humans, but how and when the islands were first occupied remains a matter of debate. Ancient DNA can help answering these questions, but the work has been hampered by poor DNA preservation. We report the genome sequence of a 1,000-year-old Lucayan Taino individual recovered from the site of Preacher’s Cave in the Bahamas. We sequenced her genome to 12.4-fold coverage and show that she is genetically most closely related to present-day Arawakan speakers from northern South America, suggesting that the ancestors of the Lucayans originated there. Further, we find no evidence for recent inbreeding or isolation in the ancient genome, suggesting that the Lucayans had a relatively large effective population size. Finally, we show that the native American components in some present-day Caribbean genomes are closely related to the ancient Taino, demonstrating an element of continuity between precontact populations and present-day Latino populations in the Caribbean.

19 October 2013

‘Indigenous Guyanese youth facing racism, human trafficking challenges.’

‘Indigenous Guyanese youth facing racism, human trafficking challenges’
By Michelle Loubon
Trinidad Express Newspapers | Oct 19, 2013 at 9:27 PM ECT

Unemployment and human trafficking are two of the major issues confronting indigenous youth in Guyana.

Michelle Williams, a youth leader among Guyana’s First Nation Peoples, made this comment during a 2013 panel discussion on International First Peoples at the University of Trinidad and Tobago (UTT) campus, O’Meara Road, Arima, campus earlier this month.

The theme of the conference was “Exploring Heritage, Consolidating Traditions and Creating A Legacy”.

The theme of the panel was “Youth, Gender and Elders of the First Peoples Communities”.

Williams said: “Our youths are finding it hard to get a job. There is human trafficking. Some of them are lured away with promises of good jobs. And they are often faced with a different dilemma when they are far away from home. Some opt to leave their homes and the capital of Georgetown and they are exposed to different threats.”

They face other challenges like racism. They are called ‘bucks’. They do not mean Reebok. The Dutch called them buck because they are fleet footed. They say they move fast as a buck,” she added.

Apart from unemployment and human trafficking, Williams said there was the social problem of incest.

Incest is taboo in Guyana. Cousin to cousin and they are having relationships. The Village Council has a role in ensuring it does not happen. Some youths feel there is no shame in doing it.”

Despite the challenges, Williams said: “It is important to work towards leaving a lasting legacy and creating a fortified regional approach to the treatment of First Nation peoples.”

At the end of her presentation, Williams presented documents on data about Guyana’s First Nation Peoples to Chief Ricardo Bharath, from the Santa Rosa First Peoples’ Community.

15 July 2013

Suriname expresa su apoyo a la Revolución Bolivariana.

Suriname expresa su apoyo a la Revolución Bolivariana.
Posted by Yois Coellar | MPPRE / La Radio del Sur | Sábado, junio 15th, 2013

"Movimientos sociales, culturales e indígenas de la República de Suriname realizaron varias actividades en manifestación de solidaridad con el Gobierno Bolivariano, expresando su total apoyo a Nicolás Maduro, como Presidente constitucional de la República Bolivariana de Venezuela.

"La jornada inició en horas de la tarde y se extendió hasta entrada la noche, contando con una asistencia de más de ochenta personas.

"Stanley Hubert Liauw Angie, representante de la tribu Caribe, expresó: “nosotros los indígenas Caribes de Suriname vamos a continuar nuestro apoyo al presidente Nicolás Maduro y a defender la Revolución Bolivariana”. Seguidamente, Edward Sweedo, representante de los indígenas Arawak recordó al Comandante Supremo, Hugo Chávez, como defensor de los derechos indígenas; ratificó que el movimiento social al cual representa continuará apoyando su legado.

"Adicionalmente, Nadia Ravales del Movimiento de Solidaridad Cuba-Suriname, hizo un llamado a un minuto de silencio en honor al líder eterno –venezolano, latinoamericano, mundial-, recordando las coincidencias históricas: los tres meses del triunfo del Presidente Maduro, y la conmemoración de los nacimientos del líder cubano Antonio Maceo, y del combatiente Che Guevara.

"Olga Díaz Martínez, embajadora de la República Bolivariana en la República de Suriname, agradeció la demostración de integración del pueblo de Suriname. Explicó a los asistentes los acontecimientos sucedidos previos a las elecciones presidenciales del 14 de abril, así como los hechos de violencia generados por la derecha antidemocrática venezolana durante y después del 15-A cuando fueron asesinados 11 personas."

10 March 2013

We do not have an equal place in T&T. Santa Rosa chief wants recognition:

We do not have an equal place in T&T.
Santa Rosa chief wants recognition:
By by Julien Neaves
Trinidad Express |  Mar 10, 2013 at 10:54 PM ECT

ANY reform of the Constitution must include the recognition of the status of indigenous peoples, said Chief of the Santa Rosa First Peoples Community, Ricardo Bharath-Hernandez.

He was one of the attendees at the third meeting of the National Consultation on Constitutional Reform on Saturday evening at the Arima Town Hall.

Bharath-Hernandez noted that the United Nations has adopted the Declaration of the Rights of Indigenous Peoples, in September 2007. He said, locally, they have begun to see some form of recognition for the first time.

He pointed out that while the National Anthem of Trinidad and Tobago says "every creed and race finds an equal place", he did not feel the indigenous peoples had an equal place.

Bharath-Hernandez recalled that he served as People's National Movement councillor and deputy mayor for 18 years and had lobbied unsuccessfullyfor indigenous people.

He pointed out in 1982 when Canada had their Constitutional reform they recognised the rights of the aboriginal peoples (Indian, Inuit and Métis). He predicted that his lobbying efforts locally would have been more successful if indigenous peoples were included in the Constitution.

Another attendee noted that late Venezuelan president Hugo Chavez was being praised for championing the rights of indigenous peoples in his country. He noted that indigenous people have long been marginalised and they needed to be included in this country's reformed Constitution.

Legal Affairs Minister Prakash Ramadhar, in his remarks, noted that Constitutional reform has plagued this country for many years. He noted that the People's Partnership Government came into office with the promise of Constitutional reform in a number of areas and the consultation was a fulfillment of that promise.

He said for many years people have complained that the only time they get to exercise their democracy is on election day.

"We believe the people of Trinidad and Tobago should say what kind of Constitution they want. That is why we didn't put a Draft Constitution, put it out for comment, put it out for consultation. We believe from the voices of the people we will have the will to come up with a Constitution...that is really a contract between the people and those given the authority to govern," he said.

A total of 17 consultations are to be held from March 4 to May 4 at 14 locations in Trinidad and three in Tobago.

The next consultation will be at the Sangre Grande Civic Centre today at 5 p.m.

29 December 2011

Introduction to the Smithsonian Taino Symposium, August 2011

 
Uploaded by eliudbonilla on Dec 29, 2011

"José Barreiro, director of the Office of Latin America at the National Museum of the American Indian, introduces the participants of the Smithsonian Latino Center's "Beyond Extinction: Consciousness of Taíno & Caribbean Indigeneity" symposium on August 26, 2011.

"Text from the invitation: This symposium features scholars on Taíno and Caribbean indigenous themes who will discuss the survival of Taíno language, identity, and material culture in contemporary Caribbean consciousness.

"Participants include archaeologist Osvaldo García Goyco, historian Alejandro Hartmann Matos, and biologist Juan Carlos Martínez Cruzado. Roberto Borrero, president, United Confederation of Taíno People, will serve as respondent. Moderated by José Barreiro, director of the Office of Latin America at the National Museum of the American Indian.

"This program is organized by the National Museum of the American Indian and the Smithsonian Latino Center and is supported by the Consortium for World Cultures, Smithsonian Institution."