Suriname expresa su apoyo a la Revolución Bolivariana.
Posted by Yois Coellar | MPPRE / La Radio del Sur | Sábado, junio 15th, 2013
"Movimientos sociales, culturales e indígenas de la República de Suriname realizaron varias actividades en manifestación de solidaridad con el Gobierno Bolivariano, expresando su total apoyo a Nicolás Maduro, como Presidente constitucional de la República Bolivariana de Venezuela.
"La jornada inició en horas de la tarde y se extendió hasta entrada la noche, contando con una asistencia de más de ochenta personas.
"Stanley Hubert Liauw Angie, representante de la tribu Caribe, expresó: “nosotros los indígenas Caribes de Suriname vamos a continuar nuestro apoyo al presidente Nicolás Maduro y a defender la Revolución Bolivariana”. Seguidamente, Edward Sweedo, representante de los indígenas Arawak recordó al Comandante Supremo, Hugo Chávez, como defensor de los derechos indígenas; ratificó que el movimiento social al cual representa continuará apoyando su legado.
"Adicionalmente, Nadia Ravales del Movimiento de Solidaridad Cuba-Suriname, hizo un llamado a un minuto de silencio en honor al líder eterno –venezolano, latinoamericano, mundial-, recordando las coincidencias históricas: los tres meses del triunfo del Presidente Maduro, y la conmemoración de los nacimientos del líder cubano Antonio Maceo, y del combatiente Che Guevara.
"Olga Díaz Martínez, embajadora de la República Bolivariana en la República de Suriname, agradeció la demostración de integración del pueblo de Suriname. Explicó a los asistentes los acontecimientos sucedidos previos a las elecciones presidenciales del 14 de abril, así como los hechos de violencia generados por la derecha antidemocrática venezolana durante y después del 15-A cuando fueron asesinados 11 personas."
Showing posts with label Arawaks. Show all posts
Showing posts with label Arawaks. Show all posts
21 August 2007
Popular Myths about Caribbean History
The National Trust of Trinidad and Tobago, under the direction of the Ministry of Community Development, Culture and Gender Affairs is hosting a presentation and book launch titled Popular Myths about Caribbean History, with a lecture by Dr Basil Reid (author, lecturer in archaeology, UWI, St Augustine).
According to the media release Dr Reid's lecture focuses on the many misconceptions relating to pre-Columbian native societies in the Caribbean as well as encounters between these groups and early Spanish settlers. The presentation will touch on a range of issues, for example, the definition of history, the accuracy of Arawaks, Caribs and Tainos as names for native peoples, Cairb cannibalism, and the tyranny of Spanish ethnohistory.
Wednesday, August 29th. 7pm at the National Museum. PoS.
Those who can, should attend. I will post a report afterward.
According to the media release Dr Reid's lecture focuses on the many misconceptions relating to pre-Columbian native societies in the Caribbean as well as encounters between these groups and early Spanish settlers. The presentation will touch on a range of issues, for example, the definition of history, the accuracy of Arawaks, Caribs and Tainos as names for native peoples, Cairb cannibalism, and the tyranny of Spanish ethnohistory.
Wednesday, August 29th. 7pm at the National Museum. PoS.
Those who can, should attend. I will post a report afterward.
30 July 2007
Archaeologists discover slaves were wealthy; relations with Tainos
Friday, 27 July 2007-Caribbean Broadcasting Corporation:
Caribbean archaeologists say recent discoveries have forced them to rethink traditional views about the region's history. They have just held their biennial conference in Jamaica, where the role of archaeology in understanding the Caribbean history came up for discussion. The archaeologists say their findings are sometimes in direct contrast to what has been written by the "planter class", especially as it relates to the period of slavery. Roderick Ebanks, who chaired the Jamaica conference, is one of the archaeologists doing research into the Caribbean's past. He explained that they have come across the villages of enslaved workers and what they found is very different from what was written by contemporary planters. At an excavated African workers village in Seville on the North coast of Jamaica there were keys and large padlocks in the buildings indicating there was a lot of material wealth. As he pointed out the wealth is not surprising when you remember that the slaves create the internal marketing system. Many slaves were wealthy during slavery. Their wealth came not from handouts from planters but from their work in the grounds, their trading and their farms in the hills. From oral tradition it was known that there was a close relationship between Africans and native Arawaks who were called Taino. Now DNA evidence is showing that the maroons carry a lot of genes of the Taino people. The African male slaves who escaped took Taino wives and those were the people who became the maroon population.
Caribbean Broadcasting Corporation
Caribbean archaeologists say recent discoveries have forced them to rethink traditional views about the region's history. They have just held their biennial conference in Jamaica, where the role of archaeology in understanding the Caribbean history came up for discussion. The archaeologists say their findings are sometimes in direct contrast to what has been written by the "planter class", especially as it relates to the period of slavery. Roderick Ebanks, who chaired the Jamaica conference, is one of the archaeologists doing research into the Caribbean's past. He explained that they have come across the villages of enslaved workers and what they found is very different from what was written by contemporary planters. At an excavated African workers village in Seville on the North coast of Jamaica there were keys and large padlocks in the buildings indicating there was a lot of material wealth. As he pointed out the wealth is not surprising when you remember that the slaves create the internal marketing system. Many slaves were wealthy during slavery. Their wealth came not from handouts from planters but from their work in the grounds, their trading and their farms in the hills. From oral tradition it was known that there was a close relationship between Africans and native Arawaks who were called Taino. Now DNA evidence is showing that the maroons carry a lot of genes of the Taino people. The African male slaves who escaped took Taino wives and those were the people who became the maroon population.
Caribbean Broadcasting Corporation
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