Ecuador: Indian Federation Confronts Threats

Thanks to Indian Country Today's article by David Dudenhoefer "Ecuador’s Amazonian Indian confederation faces varied threats" (10 August 2009), from which the following was derived:

About 100 representatives of Ecuador's Amazonian Indian communities met to celebrate the inauguration of new leadership for the Confederation of Indigenous Nations of the Ecuadorian Amazon (CONFENIAE).

Among their latest concerns are "government’s promotion of mining, oil exploitation and hydroelectric projects in the Amazon threatens indigenous lands and natural resources."

“The spirit of our ancestors is present in all of our nations, and in the common idea that we need to defend our territory – our territory is not for sale. Our territory is protected by all of our nations, because we are part of our territory.”

Throughout the 1990s, CONFENIAE mounted massive demonstrations that led to negotiations. The government then recognized and legalized large indigenous territories in the Amazon. The organization suffered deep internal schisms when some of its leaders joined the government of President Lucio Gutierrez in 2003, later pushed from power from huge popular protests. As a result the group was discredited and its collaborating leaders left it bankrupt.

The new CONFENIAE leader, Tito Puanchir, a Shuar Indian, vows that they will never again form political alliances with ruling groups.

The new leadership notes that Ecuador’s President Rafael Correa is supervising the drafting of a constitution that recognizes Ecuador as a "pluri-national state" – a reference to the country’s 13 indigenous and afro-Ecuadorean minorities – also enshrining the rights of nature. However, Correa has opened the door to oil exploration and mining on or near indigenous land.

“There are plenty of reasons to say no to oil exploration here,” said former CONFENIAE president Domingo Ankuash, Shuar. He said 40 years of oil extraction in the northern Amazon has hardly benefited the region’s indigenous inhabitants, but all of them have suffered from the pollution caused by oil spills and poor disposal of toxic wastes.

“Eighty percent of the money from oil leaves the country, and most of the 20 percent that stays here is robbed by a few corrupt politicians. What little goes to the municipalities near the oil wells is spent in urban areas, so it doesn’t even reach the (indigenous) communities.”

Instead, what indigenous leaders want to promote is a vision of "good living": good health, clean water, a healthy environment and a strong culture.

Indigenous Protests at the UN's Permanent Forum for Indigenous Issues

In an article by David M. Kinchen in The Huntington News titled, "Indigenous Peoples Groups Demand Right to Speak at United Nations" (09 May 2008) we are told that:

Indigenous Peoples put pressure on the chair of the United Nations Permanent Forum on Indigenous Issues, demanding to have the right to speak on the recommendations of the Permanent Forum.

At the end of its two-week conference at the United Nations Headquarters, the Permanent Forum on Indigenous Issues (UNPFII) said the World Bank funding for carbon trading had set "good examples" for partnership with Indigenous Peoples.

The protesting Indigenous peoples disrupted the start of the meeting, and refused to sit down, shouting in Spanish "La palabra", and in English "we want to speak".

The protesters requested the elimination of paragraphs 5 and 37 of the document E/C.19/2008/L.2, saying Indigenous Peoples recommendations had generally not been reflected in most of the Forum's final documents on Climate change, the theme for the 7th session of the United Nations Permanent Forum on Indigenous Issues (UNPFII).

"This is not our Forum, it doesn't reflect our opinions," shouted one of the protesters.

"It was a loud and very assertive effort, Vicky Tauli-Corpuz, the chair of the Forum did not want to recognize the speakers for the South American Indigenous Caucus," said Arthur Manuel of the Secwepemc Nation of British Columbia, Canada.

"The effort of the Indigenous Peoples to be heard resulted in U.N. Security try to remove an Indigenous Elder from the room, The situation got very tense until the UN Security were asked to leave the Permanent Forum Assembly Room because their involvement only intensified the situation," added Manuel.

"We are the Ongeh-Huh-Weh people, the real people of Mother Earth -- you have to listen to us," shouted Douglas Anderson down from the the upper level of the plenary room, before U.N. Security officers moved in to forcibly remove him from the conference room.

"I did not resist when they pulled and pushed me towards the door, but I asked the U.N. security officers to show me the law that we cannot speak at our Forum. I was worried what will happen next, I knew that the Indigenous Peoples would not allow this to happen, I feared a erruption of violence, don't forget, most of us deal with this type of police oppression back home on a daily bases," added Anderson, from upstate New York, Tuscarora, 6 Nations Iroquois Confederacy.

It was a dramatic moment when Rocio Velanda-Calle, one of the few persons standing at the upper level, rushed to Mr. Anderson's rescue, while the Indigenous Peoples at the lower level of the room shouted in shock, anger and objection to the actions of the U.N. Security forces.

Most indigenous peoples attending the forum felt unable to participate. "We Indigenous Peoples had to make a stand to be heard at the Permanent Forum on Indigenous Issues – the lack of real participation is a complete contradiction of the very existence of the Forum," said Mrs. Velanda –Calle after the U.N. security officers were ordered to leave the room. "Our views and recommendations were neglected by the so-called experts, the members of the Permanent Forum, and the Chairperson," she added.

...

"There are many grievances -- just this year the Permanent Forum announced new rules, so called guidelines, which are hindering Indigenous Peoples to show films or videos at the Forums side events. Now, films can only be screened, if sponsored by a government, " said Rebecca Sommer, from the Society for Threatened Peoples International. "These new UNPFII rules are raising serious questions in our human rights circles, they are, in our view, in contradiction with Article 19, of the Universal Human Rights Declaration."

"We understand that the 16 PFII experts are independent, their Report is based on their personal views and decided by consensus," said Andrea Carmen, the executive director of International Indian Treaty Council, a NGO in consultative status to the UN. Carmen added: "The Report did not reflected key aspects of what the Indigenous Peoples actually said on this issue. During the two-week session, there was such a overwhelming opposition expressed, including by the Global Indigenous Caucus, against these market based so called solutions." Carmen added: "Instead they have a huge impact on our human rights. In the future, we need to work with the PFII members to ensure that the Report will accurately reflect the input of the nearly 2000 participants, to avoid problems like this in the future."

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TURTLE ISLAND CONFEDERACY: Press Release

Many thanks to Dr. Roi Kwabena for forwarding this press release to The CAC Review several days ago:

PRESS RELEASE
September 14, 2007:

Dozens of Indigenous Sovereign Nations throughout Canada and the United States have agreed to move forward with a Declaration of Sovereignty, by which these Indigenous Sovereign Nations will band together to re-assert their inherent sovereignty, inviting all Indigenous Sovereign Nations from all around the world to join. This newly con-federated Nation is appropriately named "The Turtle Island Confederacy." Those who know will understand that "Turtle Island" is another traditional name for "the World." This is truly a universal Declaration. The Hereditary Chiefs of these Indigenous Sovereign Nations will gather at a signing ceremony to take place at a central location in Michigan on November 24, 2007, at which time The Turtle Island Confederacy will be born.

Again, those who know will understand that the traditional governing systems and the traditional cultures of these Indigenous Sovereign Nations were and continue to be decimated by laws enacted by their "host" countries, including Canada and the United States, which laws, among other things, impose false (proxy)(foreign) governments on our people. This true Declaration of true Sovereignty has the blessing of the Creator and International Law.

The creation of The Turtle Island Confederacy on November 24 will immediately free the Indigenous Sovereign Nations to re-assert their sovereignty, an inherent sovereignty that was never surrendered and never could have been surrendered. It has taken the Indigenous Sovereign Nations over 200 years to regroup and arrive at this crucial point in history to re-commence performing their sacred duties to care for Mother Earth and, hence, all people. It is no accident and no coincidence that the Creator has chosen this time to arrange the rebirth of this ancient Nation. The air, the water, the land and all living things are in danger now as never before. The Turtle Island Confederacy is born from all things positive, not from anger for past oppression and atrocities undeniably committed. These things are forgiven. When the colonizers arrived, we welcomed them and cared for them when they could not care for themselves. They were like children sitting at our feet in need of sustenance, which we gladly provided. The children grew up steadily over the course of several hundred years, only to rebel against their caregivers, reacting with greed and forgetfulness of all we did for them and all we tried to teach them. For this they are also forgiven. The time has come, however, when these now young adults must realize and admit the innocent error of their youthful and frivolous ways and turn once again to the wisdom and care of those who raised them. Unwittingly, they developed along the way the technological and linguistic means for all Indigenous Sovereign Nations to now join together with one good mind and one pure heart for the good of all humans.

In conclusion, The Turtle Island Confederacy extends an open invitation to all Indigenous Sovereign Nations to join us on this historic and epic peaceful path into the future and also to convey this all-important message to all colonizing states: "The Turtle Island Confederacy extends, once again, its open hand in friendship and in good faith as our gesture of our desire to continue to coexist for the benefit and respect of all people and our one true Mother, "Turtle Island."

Contact Information:

tmnottawayratt@hotmail.com (Jacob Wawatie, Chief, Algonquin)

Chief_Capilano@hotmail.com (Jerry Capilano, Chief, Squamish)

Gmetallic@hotmail.com (Gary Metallic, Chief, Mi'kmaq)

Tonyplaw@optonline.net (Tony P., Attorney, Mohawk)

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A Second Indigenous President in "Latin America"?

From LATIN AMERICA PRESS:

GUATEMALA : President Menchú?
Nobel Peace Prize-winning activist faces challenges from friends and foes.

Louisa Reynolds. May 30, 2007

"Rigoberta Menchú’s decision to run for president is regarded as a milestone in Guatemalan political history and has led to heated debates on both sides of the political spectrum. If elected, she will become the first woman to hold the office and the first indigenous president .

"The activist was awarded the Nobel Peace Prize in 1992 for her work in defense of indigenous rights. Menchú drew attention to abuses during the Guatemalan civil war during which her parents were murdered by the Guatemalan army....

"The indigenous activist now represents a coalition of the indigenous party Winaq and the fledgling center-left Encuentro por Guatemala, or EG, party. Congresswoman Nineth Montenegro, who heads EG, is Menchú’s running mate.

"According to political analyst José Carlos Sanabria, one of Menchú’s biggest challenges will be overcoming the racist and sexist prejudices that are still deeply embedded in Guatemalan society. The experiment, he says, will allow Guatemala to assess whether any progress has been made to eradicate racial prejudice since the Peace Accords were signed in 1996."

In a related article by AScribe titled, "Study Says Many Guatemalan Women Don't Vote", the following details seem to place a question mark on the likelihood of an easy victory for Menchú:

"NASHVILLE, Tenn., May 31 (AScribe Newswire) -- A comparative study shows that Guatemalan women tend not to vote. This is especially true of those who lack education and live in rural areas. The study was presented in Guatemala City on May 31, only a few months before the September presidential elections. It offers useful information while Rigoberta Menchú, the 1992 recipient of the Nobel Peace Prize and the only indigenous women candidate since the Central American independence, is running for president. Guatemala has among the lowest levels of voter turnout in Latin America (56.5 percent), notes a survey conducted by the Latin American Public Opinion Project (LAPOP). The nonparticipation rate among uneducated women is the highest, reaching almost 70 percent in rural areas and almost 64 percent in urban areas. Among the women with some primary education, almost 55 percent do not vote. Even among women with some university education, the abstention rate is higher than among men with a university education. The data shows that, in 2006, only 69.2 percent of Guatemala's indigenous peoples indicated that they were registered to vote, compared to 78.2 percent of ladino (racially mixed) respondents. Moreover, 60.4 percent of the ladino population said they voted, while only 55.8 percent of indigenous respondents did. Almost one fourth (23.6 percent) of all registered respondents said that they lacked the motivation to vote. Regarding Guatemalans' political self-identification, the majority (around 51 percent) consider themselves near the center, about 22 percent left or center-left, and 26 percent right or center-right. A third of all respondents (31 percent) found it difficult to differentiate between the political right and left."