Showing posts with label cannibalism. Show all posts
Showing posts with label cannibalism. Show all posts

30 December 2007

New Book: Hans Staden's True History

Available June 2008 from Duke University Press
Hans Staden’s True History
An Account of Cannibal Captivity in Brazil

Hans Staden
Edited with an introduction by Neil L. Whitehead
Newly translated by Michael Harbsmeier

In 1550, the German adventurer Hans Staden was serving as a gunner in a Portuguese fort on the Brazilian coast. While out hunting, he was captured by the Tupinambá, an indigenous people who had a reputation for engaging in ritual cannibalism, and who, as allies of the French, were hostile to the Portuguese. Staden’s True History, first published in Germany in 1557, tells the story of his nine-month captivity among the Tupi Indians. It is a dramatic first-person account of his capture, captivity, and eventual escape.

Staden’s narrative is a foundational text in the history and European “discovery” of Brazil, the earliest European account of the Tupi Indians, and a touchstone in the debate on cannibalism. Yet despite its importance, the last English-language edition of Staden’s True History was published in 1929. This new critical edition features a new translation from the sixteenth-century German along with annotations and an extensive introduction. It restores to the text the fifty-six woodcut illustrations of Staden’s adventures and final escape that appeared in the original 1557 edition.

In the introduction, Neil L. Whitehead discusses the circumstances surrounding the production of Staden’s narrative and its ethnological significance, paying particular attention to contemporary debates about cannibalism. Whitehead illuminates the value of Staden’s True History as an eye-witness account of Tupi society on the eve of its collapse, of ritual war and sacrifice among Native peoples, and of colonial rivalries in the region of Rio de Janeiro. He chronicles the history of the various editions of Staden’s narrative and their reception from 1557 until the present. Staden’s work continues to engage a wide range of readers, not least within Brazil, where it has recently been the subject of two films and a graphic novel.

Neil L. Whitehead is Professor of Anthropology at the University of Wisconsin, Madison. He is the author of Dark Shamans: Kanaimà and the Poetics of Violent Death and the editor of Terror and Violence: Anthropological Approaches (with Andrew Strathern and Pamela Stewart); In Darkness and Secrecy: The Anthropology of Assault Sorcery and Witchcraft in Amazonia (with Robin Wright); Histories and Historicities in Amazonia; and The Discoverie of the Large, Rich and Bewtiful Empire of Guiana by Sir Walter Raleigh. Dark Shamans and In Darkness and Secrecy are both also published by Duke University Press. He is also sits on the editorial board of KACIKE: The Journal of Caribbean Amerindian History and Anthropology.

Michael Harbsmeier is Associate Professor of History in the Department of Culture and Identity at Roskilde University in Roskilde, Denmark. He is the author of two books in German.

Order form, and printed information available at:




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09 November 2007

Disney Rears Its Cannibal Head Once Again: Cannibal Trinidad, 1900s

Hopefully, but doubtfully, a report such as this will finally dispel those optimists (opportunists?) who posted comments on this blog against some of our suggestions that Disney's renditions of cannibalism among indigenous peoples of the Caribbean would be learned and perpetuated as if it were fact (see our debates on Disney's Pirates of the Caribbean). The argument raised by some of these commentators, schooled in the arts of dull acquiescence, was that children--yes, children--would have the intellectual acuity necessary to discern fact from fiction, myth from reality, propaganda from honesty, and pure "entertainment" from truth.

Thanks to Dr. Roi Kwabena for forwarding the following comment from another Trinidadian resident in the UK:

I am a Trinidadian living in the UK. Last night (Sunday 4th November 2007 ) I was horrified when my children drew to my attention a segment of a popular children's Disney TV-Series "Lizzie McGuire" where a young actor presents information from his script stating "do you know that less than a century ago there were cannibals in the country of Trinidad and Tobago" he goes further to insinuate that "back then there was lots of pirate activity in that region".

There you have it: cannibals and pirates in Trinidad, in the 1900s. With entertainment and education of this quality, who needs the brazen imperial propaganda of cable news?
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12 June 2007

Caribs and Arawaks: An Indigenous Story

The University of Trinidad and Tobago is hosting a presentation with this title on June 14th at the National Library in Port of Spain.

Newly appointed Senior Research Fellow of UTT's First Peoples Project, Peter Harris is the main speaker.

The advertising for the presentation reads:

We all know the schoolbook story of the warlike Carib who conquered the peaceful Arawak, ate the men, and married the women. It came from a single source, the political elite of Dominica in the 1640s. How true is this story? It is not good research to base history on a single source. Still worse to use information from a political elite. We all know a political elite is less concerned with historical accuracy than with staying in power. Research shows a more complicated situation. Six indigenous peoples from three language families are recorded in Tobago in 1758. Before this date the ethnic situation in Tobago is unclear, as two groups are called the same name by both the indigenous peoples and the Spanish. History records inflows of four more ethnic groups in the 18-19C. First I discuss a widespread mental framework of indigenous geography. Then I report some highlights for each indigenous people, as it passes through different phases of its history: eg European contact, Limited settlement, Control through missionaries, Marginalization, and Cultural rebirth. The old ethnic groups are more or less relevant today. But there are numerous "People of Indigenous Descent" in the Caribbean. And they want recognition of their cultural identity.

Harris' development as an archeologist has been largely local. In 1970 he made a sample excavation at the Banwari site and the following year he joined the International Association for Caribbean Archaeology. He has worked closely with Arie Boomert.

The University of Trinidad and Tobago is part of the PNM government's 20/20 Vision. The main campus is meant to be situated at Wallerfield but is some way from completion. The University's focus seems to lean more on the side of industry, namely fuel technologies but Harris is part of the Research Academy at UTT for Arts, Letters, Culture and Public Affairs.

01 May 2007

Vive la xénophobie: Cannibal myth-making...again

Making news in Canada today is a Quebecois entertainment website that features a well worn stereotypical rendition of a cannibal scene, this one set in Africa, replete with two "whites" boiling in a pot, victims of a rather dopish looking, slack jawed, generic African "savage" figure. The story appeared on the CBC news website, in an piece titled "Quebec video site criticized over 'cannibal' skit." According to the report:

"The creators of Quebec-based humorous video website Têtes à claques are being criticized over a comedy skit some organizations are calling racist.

"The video The Cannibal, featuring bobblehead puppets and computer animation, shows two white people in a pot of boiling water while a black "cannibal" prepares to eat them.

"Québec pluriel, a group that promotes diversity, says the clip is derogatory toward black people.

"The group has called on the creators of the site to take it down and said it will take the issue to the Quebec Human Rights Tribunal."
Many news reports, in some cases appearing on a daily basis, have featured incidents of Quebecois xenophobia and discrimination against ethnic minorities, immigrants, and Muslims. This seems to reinforce notions that Quebecois are very insular, and that their own quest for recognition of their status as a distinct society, if not one entitled to complete independence, might be one way of evading the multicultural "contamination" that is to be found in the rest of Canada. That is one possible take. Another comes from a colleague at Concordia University, which is much more symapethic in its analysis of the root causes for expressions of Quebecois xenophobia.

Links:
CBC story:
http://www.cbc.ca/canada/montreal/story/2007/05/01/skit-quebec.html

Têtes à claques website:
http://www.tetesaclaques.tv/

Video of "Le cannibale":
http://www.tetesaclaques.tv/video.php?vid=52

59% of Quebecers say they're racist: poll
http://www.cbc.ca/canada/montreal/story/2007/01/15/mtl-racism.html?ref=rss