Showing posts with label Boriken. Show all posts
Showing posts with label Boriken. Show all posts

05 June 2009

Archeologists, Environmentalists, & Indigenous Taino Oppose Law

San Juan, Boriken (UCTP Taino News) - The Puerto Rican Senate and House of Representatives are deliberating on the approval of revised Permit Law Projects that opponents state would endanger the Caribbean island's environmental and archeological patrimony. Local archeologists, environmentalists, and indigenous Taino groups are calling on the government to abandon this process involving Permit Law Projects No. 880 in the Senate and No. 1649 in the House of Representatives.

The Permit Law Projects are being touted as much needed initiatives that would to re-structure and expedite construction permits on the island. As noted by several public statements made by those opposed to the projects, the proposed legislation would nullify current legalprotections for environmental and archaeological resources while favoring development with little oversight.

"This proposed policy would also regulate `public' participation in these processes to an informal position" stated Naniki Reyes Ocasio, a local Taino community leader. Reyes Ocasio continued stating "This permit law proposal is a violation of the United Nations Declaration on the Rights of Indigenous Peoples, an international human rights law standard that calls for prior and informed consent."

A demonstration calling on the government to abandon the current Permit Law
Projects will be held tomorrow, Friday June 5 in San Juan, Puerto Rico. The event will begin at 11am at "Puente Dos Hermanos" in the Condado area where Ashford Avenue ends and leads into Old San Juan. For more information on the demonstration contact "Coalición Todo Puerto Rico Por Puerto Rico" at 787-274-8087, 787-502-0194 or bsantiago@alianzase iu.org.UCTPTN 06.04.2009Source: http://www.uctp. org/

27 August 2008

I AM REVOLUTION...TAINO SOY! by Axel Garcia

From a poetic exchange on the Indigenous Caribbean Network, reproduced with the permission of the author, Axel Garcia

•••••••

I am revolution.....Being born "Spic" in an alabaster complexion.

My Grandfather couldn't see beyond my green eyes, so it was my skin I grew to despise. But "Papi", hold me, speak to me, tell me about "La Isla" with its swaying palm trees. Tell me bout Don Pedro, sing to me Ramito, dime de los esclavos.

Cause I, Papa, have been searching an eternity of years it seems, to understand the visions in my dreams; of a Taino reaching out his arms, trying to warn me of the harms....That Amerikkka and its democracy, will blind us with its glorious "Land of the free" ....

What price did you pay, Papa, if at my hue, the whiteness of my being, tu rechasa?

I am the victim of "O beautiful with gracious skies", while another of my kind dies! But don't put that on the radio or the TV, there is no room between the weather forecast, the Mets and the Yankees....

You see I am the revolution, as each day I fight, when in the mirror my enemy stares back with might. And yes Papa, I've scarred my skin with my flag tattooed again and again, so when the day comes of the concrete revolution, my "pale" body will lie next to all my fellow Puerto Ricans!!!

And Abuelo, when you see me again, I will be covered in the souls of my Indians....

POR QUE TAINO SOY!!!!

Mami & Papi: This is Not a Puerto Rican Obituary, by tainoray

From a poetic exchange on the Indigenous Caribbean Network, reproduced with the permission of the author, tainoray:


MAMI & PAPI

For many of us Puerto Ricans our parents' childhood was very poor.

Boriken to them was hunger.

Access to a proper education was difficult.

They didn't come to America for a vacation, they came for a better way of life.

When they came here a lot of cheap jobs were waiting for them.

They worked the kitchens, swept the floors, served the food

Sound familiar???

They worked 40 hours for 20 hours pay if they were lucky

"Mucho trabajo, poco dinero," they said

They lived in rat and roach infested buildings but at least they had a roof over their head

Food in their bellies

They played the numbers looking for that pie in the sky

When they came hear nobody ever heard of Puerto Rico

They called them Spics, Wetbacks

They whistled at our mothers they new they were fine

They tried to beat up our fathers until they learned they could fight

They never complained

They never went anywhere

They told us to go to school and become somebody

They took us to the Villas and the Puerto Rican Day Parade

They kicked the St. Patricks Parade to the curb

They fed us rice and beans, pasteles & lechon on Holidays

All that good stuff

And to La Iglesia on sundays

They taught us their culture

They came home tired

We inherited the slums, many paid the price

But we are still here

I'm just trying to tell their story with this soliloquy

God bless them

This is not a Puerto Rican Obituary


09 August 2008

Archaeological Find in Boriken/Puerto Rico Held Hostage

Puerto Rico archeological find mired in politics

By FRANCES ROBLES

http://www.freerepublic.com/focus/f-news/2039567/posts

U.S. archaeologist Nathan Mountjoy sits next to stones etched with ancient petroglyphs and graves that reveal unusual burial methods in Ponce, Puerto Rico. The archaeological find, one of the best-preserved pre-Columbian sites found in the Caribbean, form a large plaza measuring some 130 feet by 160 feet that could have been used for ball games or ceremonial rites, officials said.

SAN JUAN -- The lady carved on the ancient rock is squatting, with frog-like legs sticking out to each side. Her decapitated head is dangling to the right.

That's how she had been, perfectly preserved, for up to 800 years, until the U.S. Army Corps of Engineers came upon her last year while building a $375 million dam to control flooding in southern Puerto Rico.

She was buried again last week with the hope that some day specialists will study her and Puerto Rican children will visit and learn about the lives of the Taino Indians who created her. But archaeologists and government officals first had to settle a raging debate about who should have control over her and other artifacts sent to Georgia for analysis.

The ancient petroglyph of the woman was found on a five-acre site in Jácana, a spot along the Portugues River in the city of Ponce, on Puerto Rico's southern coast. Among the largest and most significant ever unearthed in the Caribbean, archaeologists said, the site includes plazas used for ceremony or sport, a burial ground, residences and a midden mound -- a pile of ritual trash.

The finding sheds new light on the lifestyle and activities of a people extinct for nearly 500 years.

Experts say the site -- parts of it unearthed from six feet of soil -- had been used at least twice, the first time by pre-Taino peoples as far back as 600 AD, then again by the Tainos sometime between 1200 and 1500 AD.

''It was thrilling, a once-in-a-lifetime thing,'' said David McCullough, an Army Corps archaeologist. "Just amazing.''

But like all things on this politically charged island, the discovery got caught up in a sovereignty debate: If an archaeological site rich in historic and cultural value is discovered in a federal construction site in Puerto Rico, a commonwealth of the United States, who should be in charge of it?

After months of finger-pointing and accusations of officially sanctioned plundering, the U.S. Army Corps of Engineers poured $2 million into preserving the site. Plans to put a rock dump over it were changed, and the unearthed discovery was reburied with the aspiration that archaeologists will eventually return to dedicate the 10 or 20 years needed to thoroughly study the finding.

The U.S. Army Corps of Engineers promises the collection sent to Georgia will be returned to Puerto Rico. Some 75 boxes of skeletons, ceramics, small petroglyphs and rocks were sent via Federal Express in two double-boxed shipments for analysis.

''The site is a significant contribution to our understanding of what Indians were doing,'' McCullough said. ``The thing that makes it unique is that the petroglyphs are so finely done. We originally were supposed to be there six weeks. It wound up taking four months.''

McCullough said the corps had an inkling that the site was there since the mid 1980s but had never done much testing. They started digging in earnest last year while building a dam and lake to protect the region from floods, and realized the site had significant value.

The corps found a ball court with four walls lined by tall stones, where they believe the Tainos either danced or played games. Three were covered in petroglyphs, among the best experts had ever seen. Some of the figures were carved upside down, which none of the archaeologists had ever seen before. Discoveries included a jade-colored amulet and the remains of a guinea pig, likely the feast of a tribal chief.

''The size of the ball court is bigger than just about anything else in the Caribbean,'' McCullough said.

Archaeologists believe as many as 400 people are buried there.

But in its quest to build the dam and use the location as a dumping ground for rocks, critics say the corps quickly hired a private archaeological firm to mitigate -- a hurried process of saving what can be conserved so a project can go forward. The company sent 125 cubic feet of artifacts in two shipments to its facility in Georgia for analysis, a move allegedly made without consulting Puerto Rican authorities, which locals felt violated the law.

But the question became: Whose law applied? U.S. law says such artifacts found by the corps must be warehoused in a federally approved curating facility. No such place exists in Puerto Rico. And Puerto Rican law says historical artifacts belong to the people of Puerto Rico.

''In Puerto Rico, everything that has to do with our past is sentimental, and Puerto Ricans take it to heart,'' said Marisol Rodríguez, an archaeologist at the Institute of Puerto Rican Culture. "There's a feeling that you're taking something that's mine. It's about our national identity, regardless of the island's political status.''

Rodríguez is pleased that the site has been preserved but acknowledges she was furious at how it was originally excavated with heavy machinery.

''I was so angry. I was indignant,'' she said. "I could not believe that a place of such importance was being treated with such disrespect.''

New South Associates, the firm hired to do the digging, says it excavated about 5 percent of the site for study.

''It was in the newspaper that we raped and pillaged the site, because it all got caught up in local politics,'' said archaeologist Chris Espenshade, New South's lead investigator on the project. "We are required to take the artifacts to a federally approved curating facility. That played into the idea that we were stealing Puerto Rican cultural patrimony away and never bringing it back. There's no question these things should be available for Puerto Rican scholars without them having to travel to go see it.

"It's a bad situation.''

What's left of the site will remain beside a five-year dam construction project, which will continue as planned. It may be vulnerable to floods, archaeologists acknowledged, but they note that it lasted that way underground for hundreds of years.

''It's not the best way to preserve it, but it's better than the alternative: to destroy it,'' Espenshade said. "The Corps could have destroyed it, but they took the highly unusual step to preserve it.''

Puerto Rican authorities say they are committed to opening a facility needed to properly store and exhibit the artifacts.

The Institute of Puerto Rican Culture is scouting locations and trying to secure the approximately $570,000 a year needed to operate such a warehouse. Officials hope it will open as early as mid-2009, but some experts still worry.

''Nobody could believe that in the 21st century, a federal agency would hire a private agency to dig up a site and take things,'' said Miguel Rodríguez, an archaeologist who sat on Puerto Rico's government archaeological council for a total of eight years.

He quit in January following a heart attack, which he blamed on stress over the Jácana site.

''Those are the things that happened in the 18th and 19th century, not now,'' Rodríguez said. "Nobody dares go to Mexico, do an excavation and just take the stuff. That's officially sanctioned looting.''

While officials debate where they will find the funds for a museum, storage facility and lab, the Department of Natural Resources has hired 24-hour security to watch over the archaeological site, just to be sure no artifacts wind up for sale on the Internet.

''With the artifacts in Georgia,'' Department of Natural Resources Secretary Javier Vélez said, "at least they are not on eBay.''

28 December 2007

Interview with Taino Almestica


On August 1, 2007 Taino Almestica and Derrick Mayoleth, circumnavigated the island of Boriken (Puerto Rico) in a kayak. They were the first to attempt such a feat since the days when the Classic Taino people traveled across all the islands of the Caribbean in canoes. Taino Almestica a descendant of the islands original inhabitants is the first Taino to not only attempt such a feat but to accomplish his aim as well. Below is an interview I conducted with Taino Almestica upon his return to New York City:

JE: What motivated you to circumnavigate the island of Boriken?

TA: Since my childhood I have been in and out of canoes. As I got older I was searching for that experience again but unfortunately there weren’t that many opportunities around Manhattan. I did eventually find a kayak group in Manhattan and I decided to explore this different but similar craft. The dream of being able to circumnavigate the island was set into motion. I looked for the connection to my ancestors and the personal challenge to me.

JE: How long did this trip last?

TA: It took us 18 days to circumnavigate the entire island but there where a few days, which we took off the water. The first time we took a few days to readjust gear and to plan some other exploring of the island. The second major layoff was when Hurricane Dean was approaching the island. We were off the water for five or six days, which I felt, was too long. I took advantage to visit some family in Aibonito.
a) Start point: We launched from the Toa Baja region of the island near the town of Levittown. We launched from Punta Salinas.
b) Middle: I would say when we arrived in Ponce.
c) End point: that of course would be our start point.

JE: What were the scariest moments for you?

TA: I would have to say two times when we were caught paddling with lighting near to us that for me was the scariest. Not to mention that my mind was always looking out for sharks. The first time I came upon to a pair of very large manatee. I have never seen them that large and from the perspective of paddling right up to them. Did I get knocked into the water or tipped in sure did three or four times. Got caught the first time looking one way and a wave caught me off guard. Then there was one on the North coast which I could hear rumbling behind me as it build in power and size. I tried to out run it or back paddle to let it pass under me but the wall just increase over my head and then collapsed on top of me. I just rolled up. Did a 360 spin under and back up on top of the water.

JE: How was the public support for what you were trying to accomplish on the island?

TA: The community was incredible to us. They provided us with water, food and coffee during the trip. In addition they provided safe places for us to sleep and the fishermen giving us local knowledge of the waters, which we would encounter. Of course they all thought we where crazy!

JE: What does the Kayak and the sea mean to you?

TA: This is my temple, church, I worship and remember to worship and give thanks for a great day and safe journeys. No days are ever alike each wave different from the one before.

JE: As a Taino, did you think about what our ancestors may or may not be thinking as they traversed around the islands of the Caribbean?

TA: I did think about that from several points. Arriving at a location that you don’t know and then having to find a safe place to land and find food and shelter. Another point would be from those who lived in this environment- the daily experience of searching for water, food, protection from the weather. I mean, I like camping, but I came as best prepared as possible and even then there were challenges. I live in an apartment and turn on my air conditioning and go shopping for food right outside my door.. It’s almost inconceivable how our ancestors traveled throughout the islands, long stretches at sea, landing on unfamiliar beaches and then survive the way they did. How could I ever compare myself to them or whine about what I don’t have? I carried all I needed in my kayak.

JE: What message do you want to leave the people of Boriken?

TA: To explore life. If you happen to identify with Taino ancestry whether in Boriken or the other islands, know that you don’t have to be just a warrior, medicine person or a chief. I mean, some one had to throw out the garbage right? I guess that’s my job. To my people I say they must go home to their islands and explore them in their entirety to get a clear view of what it means to be Taino. You will find out what you don’t know and what that means. Experience that and then let us sit down and discuss being Taino.

JE: Any plans for a Caribbean wide trip?

TA: Yes if I could walk away from work, were a whole lot younger and could build up the courage to take the abuse!

Taino with his Daughter Alexandria

JE: You used the symbol of Guabancex Wind and Rain Society, what does it mean to you?

TA: After having some experience with various groups I found the internal and external fighting was just a waste of time and mental resources. The jealousy and envy has fogged the fact that the Taino don’t exist- at least the Taino that some are trying to portray. We have lost so much and we continue to lose our youth every day to outside cultural pressures or pop culture. It was good to be invited into Guabancex since I feel I understand what their philosophy is about.

At first I thought, since the founding members all have academic degrees what could I bring to Guabancex? Of course not all are or claim to be Taino but we all work to research, disseminate and record information whether new or old or relearning what it was. I bring a little from my experience on the island and the things that I was shown by my family; mainly on the island and some here on the main land. Of course put me in a boat or in the mountains and I’m in my elements and I can share that with others and that is the key SHARING. Working on the material and not on how many titles I claim. The connection with the land and how our ancestors had that connection is what I’m learning and experiencing. There is a need for science and a need for what is left from the island people before it is all lost. Maybe if we are lucky someone will take up the mantle on some element of our culture, and run with it. I learned so much from this adventure. That experiencing it is so much more that saying I am it.

JE: I appreciate you taking the time to answer my questions. You have truly inspired me. Bo Matum Taino.

TA: Bo Matum
_______________