23 May 2005

Caribs of Trinidad

Ruins of Absence, Presence of Caribs:
(Post) Colonial Representations of Aboriginality in Trinidad and Tobago

By Maximilian C. Forte, PhD

Published by the University Press of Florida, 2005.

Click on the image for more information. This, the first book on the Santa Rosa Carib Community of Arima, Trinidad, based on four years of ethnographic and archival research.

21 May 2005

Cheryl Noralez Joins the CAC

On behalf of all of the editors of the Caribbean Amerindian Centrelink, I would like to welcome Cheryl Noralez to our editorial board (see: http://www.centrelink.org/Editors.html). Cheryl joined us on May 10, 2005. We would like to share the following information on Cheryl with visitors:
Cheryl Noralez, is the youngest daughter of John Winston and Elluteria Joanne Noralez. She was born in Punta Gorda, Belize and lived briefly in Seine Bight before migrating to the United States as a child. Her favorite subject in school has always been journalism. She put her talent to use at an early age when she wrote for the school newspaper. Over the years, Cheryl has kept up her writing skills by attending workshops and studying different writing techniques. She has a vast collection of writings including poems that have yet to be published. Cheryl graduated from High School in 1988 and continued her education by attending College where she majored in Business Management and Computer Information. She is currently pursuing her bachelor’s degree in communications at Long Beach City College.

Cheryl embarked on a journey of self-love and self-awareness for her Garifuna heritage. She began to read more about the history and started to inquire in depth about all things pertaining to the Garifuna people and culture. Armed with more knowledge, she began to feel comfortable enough to participate and become more involved in the Garifuna community. She uses her God-given talent as a writer to address the issues that affect the Garifuna community. When possible, she uses her words to inspire all Garinagu, young and old, to represent their heritage in a proud and positive manner. Presently, she contributes to Labuga.com, Garinet.com and Seinebight.com, as a freelance writer. She spearheaded the First Garifuna Community Forum LA 2005. She saw the need and the opportunity to inform, motivate and unite some of the most influential Garifuna leaders from the United States to take part in this important and crucial event.

03 May 2005

Indigenous Wedding Ceremony in Puerto Rico

Rito Nupcial Y Bautismo En El Centro Ceremonial Tibes

Por Sandra Caquías End.scaquias@elnuevodia.comPONCE -

Esta noche, una pareja de indios del Centro Ceremonial Indígena de Tibes se casará en un rito a la luz de la Luna en el que participarán varias tribus y al que también está invitado el pueblo de Puerto Rico, anunció ayer el médico brujo de la tribu de Tibes.Este rito forma parte de la celebración del 23 aniversario del Centro Ceremonial Indígena de Tibes, en el cual también habrá la dramatización del bautismo de un niño, informó Luis Sánchez García, organizador de la actividad y médico brujo de la tribu de Tibes.La actividad comienza a las 7:30 de la noche. A esa hora los invitados serán llevados a la luz de los hachos hasta el “yucayeque”, donde se efectuará la ceremonia y podrán apreciar estampas indígenas. A esta boda fueron invitadas las tribus de Vega Alta, San Juan y Ponce, así como el cacique Yahureibo de Aguadilla. Los organizadores esperan la participación de unos 70 indígenas.El médico brujo de la tribu de Tibes adelantó que para los niños será una experiencia, además de educativa, mística, debido al ambiente en que se llevará a cabo y en el cual la Luna y las nubes deberán conspirar para brindar luz a un área muy oscura y donde en efecto se llevaron a cabo estos rituales hace cientos de años.Carmen Martínez, arqueóloga del lugar, informó que la celebración del aniversario incluye una exposición de talla de aves y calado en madera con el título “Levantando el vuelo sobra la pictografía y petroglifos”, de los artistas Graciela y Nelsonrafael Collazo. Destacó, además, que mañana el Centro Ceremonial tendrá una Casa Abierta, en la cual los visitantes podrán hacer recorridos y disfrutar de la historia y los paisajes de este lugar. La entrada a todas estas actividades es libre de costo. Este parque ceremonial abrió sus puertas en 1982. Fue descubierto en 1975 tras el paso del huracán Eloísa. Aunque ya se hablaba de piezas arqueológicas en el área no fue hasta que el fenómeno atmosférico destapó el yacimiento que el municipio de Ponce expropió una finca del barrio Tibes, al norte de la ciudad. En este parque fueron descubiertos siete bateyes, dos plazas ceremoniales, enterramientos, amuletos, vasijas, cemíes, cerámicas y burenes (instrumentos para cocinar). Estudios arqueológicos concluyeron que el área fue poblada por las culturas igneris y pre taína. El Centro Ceremonial Indígena de Tibes es uno de los poblados más antiguos de Puerto Rico. Cuenta con un museo, sala de exposiciones, salón de conferencia y servicios de guías, entre otros. El Centro está localizado en la carretera 503 a un minuto de la PR-10.

30 April 2005

Cannibal Stories

The following statement was originally produced by CAC editor Pedro Ferbel-Azcarate:

The misidentification of cannibalism for ancestor worship, reported in Columbus' 1493 log, can be seen today as a classic case of cultural misunderstanding.

Using multidisciplinary lines of evidence we can see that Columbus misunderstood the cultural practice of Native people in storing the bones of their ancestors in calabash gourdes in their homes. He mistakenly believed this was a practice of cannibalism. There is scant archaeological evidence of cannibalism in the Caribbean. We would expect to find butchering marks on long bones of human remains if there was a significant practice of cannibalism. The lack of such evidence makes archaeologists reject cannabalism as a common practice in the Caribbean.

It appears that the mythology of cannibalism was promoted by such early European explorers as Columbus as a means to portray the Indigenous people of the Caribbean as savages. This denigration of Native peoples led to the European justification to enslave them, take their lands, and create a racist system whereby people who were not of European origin were given alower social status.

The portrayal of Native Caribbean Americans as cannibals and savages in a new Disney movie aimed at children perpetuates negative stereotypes and a false understanding of colonial history. Disney Corp. should be ashamed by their intentions to put profit above the dignity of human communities. Disney should retract their portrayal of Indigenous Caribbeans as cannibals and savages and should offer a formal apology to Chief Charles Williams and the Carib people of Dominica, as well as to all Indigenous people of the Caribbean.

The real adventure story is about the survival of Indigenous Caribbean people to the present day, a story rarely told. After 500 years years of resistance, the Native Carib (Kalinago) and Taino have survived to the present day.